Jesus is Like Honey

It was 2017, and I had a lot of trouble keeping up with expiration dates of food I bought. I am pretty sure I had diced tomatoes in the pantry from 2013 after digging to the way back. As I am pulling out food to throw away, Kevin, my best friend and roommate at the time, didn’t know whether to laugh at my irresponsible behavior or remain shocked that I could not keep track of the food I bought five years prior.

Through the chuckles, he said, “You have to stick to food that never expires, bro.”

I replied, “Like what? What foods do not ever expire.”

His words stumbled out of his mouth as I knew he didn’t have an answer. Finally, he muttered, “I don’t know, honey. Honey never expires.”

Five years later, I recall that moment in the pantry. When I read about Jesus telling the crowd near Capernaum that he is the bread of life and that the one who “eats the bread will live forever,” (John 6:58) and that Jesus is “the bread of life. Whoever comes to [him] will never grow hungry and whoever believes in [him] will never be thirsty” (John 6:35), I thought about honey. Since I am no honey connoisseur, I saw the first answer that appeared on my iPhone. According to wellandgood.com, “Honey never expires…” when “…Kept sealed in an airtight container…even if it crystalizes or darkens over time.”

Not only was Kevin right about honey never expiring, but when properly taken care of, it still holds its value even after visual signs indicate it appears inedible over time.

The more I thought about this idea of honey, Kevin’s conversation with me, and the comparison it could have to Jesus’ words to the crowd about never growing hungry or thirsty, the clearer the picture became to me:

Milk, after time, becomes moldy and curdles; strawberries grow white mold on them after being in the refrigerator too long. Chicken gets poisoned and becomes toxic to eat after 3-5 days after cooked. Even soda goes flat after being opened and sits around for a while. Honey is eternal. Honey is dependable and reliable. Further, if used properly and kept sealed in an airtight container, honey lasts forever. Just like honey, the Word of God and the love of the Father never goes bad; it never becomes worthless, a waste of space. His words and promises never grow stale like Wonder bread. It never collects flies like fruit on the countertop. Jesus is dependable and reliable because he is eternal and the truth that will set us free from bondage.

How do we receive the sweetness of honey? We make use of it in our lives by applying it to the cereal, biscuits, yogurt parfaits, tea, cookies, etc. How do we receive the goodness and eternal life through Jesus – we make use of the Truth he presents to us in our lives by applying it to every situation and circumstance. We allow Him, like honey does to our diet, to change us from the inside out. If we do not let our diet be filled with the sweetness of honey, honey is no longer connected to us and we are no longer influenced by it. If we sever ourselves from connection with Jesus, who does not expire or change for the worst, we lose that influence he has over us. We gravitate towards idols that crumble, fall, and destroy us. John 15:4 says, “Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.”

We must allow the sweetness of Jesus to not just transform us, but forever transform our diet. He must invade the pantry of our heart, and once we make a habit of doing this, it will never expire when he is properly hidden within our hearts and shared to the world as the Good News. Psalm 119:11 says, I have hidden your word in my heart, that I might not sin against you.” Let us not hold back on making Jesus, the honey that never expires, the central focus of our lives, the one we aim to glorify and please, and the most satisfactory aspect of our pantry.

A New Approach to God

This is for the fist-shakers; for those who are promised one thing, but given another; who firmly believe that light is at the end of the tunnel, but it consistently does not show up. This is for those who feel every opportunity is a dead-end, where life is sucked dry and hope is but a passing shadow. This is for all people who have the wrong perception of God and hope to change that. This is for all who desire to see past their circumstances and into the goodness of God and his plan for those who believe wholeheartedly.

The script says "God is good. God is powerful." Some would say there are aspects of God that make him worthy of that title. Paul did the best he could to express to other Christians how intense God's love is for us. Ephesians 3:17-18: "And I pray that you, being established in love, may have power...to grasp how wide and long and high and deep is the love of Christ." Pastors preach sermons and family members encourage and remind each other of God's infinite love. Naturally, it is easy to believe it when others speak about it or write about it.

But those experiences don't always line up with what people say or write. Exit what people say and enter those dirty, abhorrent situations when God doesn't make sense. God becomes an ostensible thought. You compare him the world around you: What about the kids starving in Africa? What about people who have chronic disease without deserving it? Has God vanished in those times? It seems that God no longer exists when it comes down to crunch time. It seems the miracles Jesus performed back then are only from yester-year. Everything goes our way one day and the very next God steps out for a bathroom break. "Where is God when I need him most?" We murmur. Where is this almighty God, worthy of praise and deserving of all glory? Sometimes, we go as far as mocking God's existence because it isn't the type of existence we like. It doesn't line up with the God we want and we hope to get in every circumstance. While God's love and other such traits are wonderful to have in our lives, his mysteries are also part of the relationship, and it is the mysteries of God that can sometimes leave a bad taste in our mouth.

The negative view of God becomes most apparent when it involves the messy parts of our own lives. Our anger becomes bitterness, and our bitterness separates us from the Truth of who God is. At a point where we justifiably want answers and shake our fists doing so, we often forget who we are shouting at. Our words are a mixture of finger pointing, grumbling, complaining, and a sprinkle of self-pity.

We might also cry out as Job did: "Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? (Job 31:16-21)"

In other words, "Why me? What did I do to deserve your wrath? I have done things for you, God! I shouldn't be punished!" Though we might not say the same thing as Job did, we become so demanding when God doesn't fulfill our needs. We want him to fix everything and make all problems dissolve before our eyes.

Ok, you might not throw your grenades at God when things don't go our way, but there are other ways we speak to God that might not be all that beneficial...and that you might relate to. Most of the time, other than when we throw tantrums, we resort to a quiet prayer that cries out for help. We come before God, bowing down in reverence, ready to remind God of our list of things we need from him. He becomes our supplier, giving us any survival kit we will need. Sometimes it's good to ask God for help, but not like this. Sometimes it becomes a list.

Job was one to quickly "remind" God of his suffering: "These outcasts oppose me to my face. They send me sprawling and lay traps in my path. They block my road and do everything they can to destroy me. They know I have no one to help me. They come at me from all directions. They jump on me when I am down. (Job 30:12-15)"

Well, God, do something! Get in there and help Job! Help me when I need it too! We cry out in our prayers and our tantrums. We want God to give us grace, peace, mercy, wisdom, etc, as if we ran out a long time ago. "God, everything you have been giving me is not enough. Give me more please!"

God's response? Epic. God basically reminds Job who he is. Not the typical, "Hey, I made the mountains" response. Not the "I made animals, trees, and the sun" mini-lecture. Not at all. This was an all out confrontation, "brace yourself like a man," "Are you talkin' to me?" face-to-face chat. Job kicked down the door, and God gave the stern, "Sit down!" after Job ran his mouth; an unnecessary monologue in the midst of an all-knowing Master of the Universe. Sit down, and let me tell you more than just the mountains. Let me tell you more than just the animals, trees, and the sun.

Here's God in response to Job. You might want to read this 30 times:
"Have you explored the springs from which the seas come? Have you explored their depths? Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know! (Job 38:16-18)

God goes on. More rhetorical questions that God knows Job cannot answer. More questions than Job can do with. Furthermore, God's sense of humor comes through:
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there? But of course you know all this! For you were born before it was all created and you are so very experienced! (Job 38:19-21)

After approximately 71 verses (Job 38-39:30) of God responding to Job's reminders of his anguish, suffering, and good deeds, He asks Job these two questions:
"Do you still want to argue with the Almighty? You are God's critic, but do you have the answers? (Job 40:1-2)"

Job's reply? "I am nothing - how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say. (Job 40:3-5)

But God was not finished.

God goes on to describe the creatures of the earth, large and explainable. In fact, He effortlessly describes many of the creatures today's websites have difficulty putting a finger on. In regards to the Behemoth, Wikipedia says "Suggested identities range from a mythological creature to an elephant, hippopotamus, rhinoceros or crocodile." In Job 40:15-19, God describes it from head to tail: "Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox. See its powerful loins and the muscles of its belly. The sinews of its thighs are knit tightly together. Its bones are tubes of bronze. Its limbs are bars of iron. It is a prime example of God's handiwork, and only its Creator can threaten it." God could have just said, "I made an animal called a Behemoth." But he doesn't. He describes what he made, "just as I made you."

Wikipedia begins the page about the Behemoth with these words:
"Behemoth is a beast mentioned in Job 40:15-24." These are God's words to Job. They are words about a beast that clearly its Creator knows the most about. "Only the Creator can threaten it." Only God himself can disturb the lifestyle of such an animal. God's message to Job: I made the Behemoth and you. Both I know by name, and I can describe each in tremendous detail. This is who you complain to, Job.

God continues to speak of the Leviathan, another large creature, which goes for another 35 verses (Job 41:1-34).

If these verses provide any sort of evidence about God, its that He 1) is an expert on his creation and 2) he knows exactly what is going on. He knows all of the nuances, personality traits, quirks, characteristics, defense mechanisms, techniques, habitats, capabilities, limitations, formations, transformations, life cycles, moods, symptoms, ideas, behaviors, etc. He knows what has happened, is happening, and what will happen. Edwin Louis Cole, author of Maximized Manhood, writes, "God created this whole thing, including you and me, and by His active presence. He sustains it all. God is all-powerful, all-knowing, all-seeing. (45)" 

Since God created all of the Earth, God is also in control, and many times, whether we come to him with a list or with murmurs, both methods can be detrimental to the relationship and the work the Lord is doing in and through you.

God doesn't just speak to Job this way. Isaiah 40:25-26 shows that God is not ignorant and unaware of your troubles:
"'To whom will you compare me? Who is my equal?' asks the Holy One. Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles?"

David, over a period of time, modeled a similar approach in many of his Psalms, and this is the perspective of God we should all adopt:

"When I look at the night sky and see the work of your fingers - the moon and the stars you set in place - what are mere mortals that you should think about them, human beings that you should care for them? (Psalm 8:3-4)"

David is asking, "In all of your great power and sovereignty, what kind of Master thinks so highly of something so small in comparison to all He has made?" He is placing value on the perspective God has of him, and it changes how he approaches his Savior. This is the same song David sings that starts with, "O Lord, our Lord, your majestic name fills the earth!"

So, what can we do differently?
#1. God offers hope, and he freely gives us wonderful things in Him (2 Corinthians 2:12). These are already promised to us in full, so why do we need to beg God for what he is already giving everyday? Why do we throw complaints and murmurs God's way? God knows exactly what he is doing. Though David went through plenty of trouble, he was good at giving God credit where it was due, and he did so in Psalm 34:4 - "I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened." If this is true about David - if he was radiant with joy when he seeks and prays to listening God, then perhaps we can view God this way too.  It is not about your list. It is not about you telling God what to give you. Perhaps we can rid ourselves of the notion that God doesn't care about us or that he negligently looks the other way while we suffer. It is time to dispel the lie that God only desires that we suffer to learn our lessons. It's time to stop thinking we need to convince God to do what's best for us and start noticing that God is and has been. David received plenty of reward from just meeting with the Lord and praising him through joy and sorrow. His reward was a deeper intimacy and understanding with his Creator. You can reach that same level of intimacy by praising him no matter what circumstances say otherwise.

#2. We can train our mind and heart to dwell on greater things that are eternal, not just the temporal. Paul encourages fellow believers to press on, never give up, and look ahead to greater things: "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen... (2 Corinthians 4:16-18)" If we are striving towards what is already promised to us, we will not be intimidated by things that come and go like the wind because they cannot measure up to the greater things in store. This is a gift we can cling to, even though we do not have it right away. When our perspective changes, turning our hearts towards what is eternally true, we prepare our hearts and minds for heavenly desires and thoughts.

These strategies, lived daily and intentionally, will provide a more successful life free from the imaginary bondage we place on ourselves. Let us break free from them by changing our false perspectives of God and turning them into truths that are evident throughout Scripture.