How to Counterattack the Devil - Pt. I

Though times have changed since the resurrection of Jesus, one thing remains true: Satan will not stop doing what he can to disrupt the connection we have with God the Father and disable us from living out our influence to further his Kingdom for his glory. I have never heard Satan tell me to turn the rocks into bread or throw myself off a cliff so I can demonstrate my own power to save myself. However, Satan does come after us in other ways: lust, worry, greed, laziness, mistreatment of those around us, pride, selfishness, jealousy. If I can just get Josh stuck, even if it’s temporary, I could convince him to permanently walk away from this so called ‘freedom in Christ’ he is embracing. That’s Satan’s goal. Since he cannot eliminate God, he will do what he can to eliminate God from our hearts and minds. A day without God is a victory for Satan, and he’s been at work since before Jesus’ birth.

In Job 1, when Satan approaches God and challenges him, God tells him he can put Job to the test, “…Do whatever you want with everything he possesses, but don’t harm him physically” (v. 12). What does Satan do? He tries to prove to God that Job will lose faith in God once all of his possessions are gone. It’s almost as if Satan says to God, “I don’t need to make him walk away from you, he will do that himself; watch.” All in one chapter (Job 1), Job’s possessions are taken from him: first, the animals are stolen. Second, sheep and shepherds are burned up. Third, servants get killed, and camels get stolen. And, to end chapter one, the fifth thing Satan strips from Job are his kids after the house collapsed on them. Yet, through all of this Job did not sin against God. When Satan approached God again, God once again told Satan about Job, this blameless man of integrity and great fear of the Lord. What did the Devil do? He struck Job with boils from head to toe; it was so bad, even Job’s wife told him to ‘curse God and die’ (Job 2:9). 

From that moment forward, Job’s friends come to him with their theories about why Job’s life has become an utter disaster. We know why, but his friends are oblivious. One friend says, “Do not despise the discipline of the Almighty when you sin” (Job 5:17), and the same friend also says, “If God does not trust his own angels and has charged his messengers with foolishness, how much less will he trust people made of clay?” (Job 4:18) Keep in mind, this foolish friend is still referring to the same man who God called “the finest man in all of the Earth…”,  “Blameless”, “a man of complete integrity…”, “fears God and stays away from evil” (Job 1:8). But friend number one does not stop there! He even calls Job out on being a sinner who God trusts less than the angels! Job has two more friends ready to provide their own wisdom on the matter. Friend number two, Bildad,  calls Job “an ungodly, wicked man, [who] was unjust and uncharitable” (according to Matthew Henry’s commentary/translation), and that Job was justly punished for his ungodliness. Friend three is not any better in his reproving of Job. Among other reproofs, Zophar theorizes that Job is a hypocrite unless his possessions are restored. To Zophar, a wealth of possessions meant you had righteous favor with God, so if they are removed from Job, not to be returned, he must be a hypocrite. In addition, Zophar encourages Job to repent, even though we know the reasoning behind Satan’s attacks.

All three perspectives shared by his three friends are abhorrently false, and it should be noted that if they condemned Job with false allegations and incorrect assertions, did they really comfort him in his time of need? Worse, did they encourage Job to trust in God? At this point, Satan must love the misinformation Job’s friends are feeding him because confusion can often separate us from the Truth of who God is, which is Satan’s ultimate goal. The three friends, with or without knowing it, have added to the confusion that Job might already be experiencing, and when all is said and done, it is Job’s conversation with the Lord that brings clarity and understanding to the situation. Near the end of the book of Job, it is God’s turn to respond, and he starts with this:

“Who is this that questions my wisdom with such ignorant words? Brace yourself like a man, because I have some questions for you, and you must answer them.” (Job 38:2)

Can we call a full timeout here? If you ever need a reminder of God’s sovereignty, go to this verse. We all know God is omniscient, so he is not required to ask Job anything. God does not answer to Job, because God does not lack wisdom. However, do you recall Job 1 and 2? God publicly boasts about Job in front of the angels and Satan. Job 1:6 says, “One day, the angels came to present themselves before the Lord, and Satan also came with them.” Following Job 1:6, God tells Satan what an incredible man Job is. So, God has his reputation on the line too, yet he allows Job to live up to the reputation God gave him. When Job complains and compares his present afflictions to his former glory in Job 30, it is the opposite of the behavior God brags to Satan about. I believe God shows Job tough love in chapters 38-42 because Job is living below the standard that God empowered him to live! It’s almost as if God is saying, “You are blameless and full of integrity; the finest man in the land! Don’t lower your standards when I have empowered you to live with boldness!” Before Job goes any further, God does not cut corners and gives him perspective on who he is:

“Where were you when I laid the foundations of the earth?” (Job 38:4)

“Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know!” (Job 38:17-18)

“Who gives the wild donkey its freedom? Who untied its ropes?” (Job 39:5)

“Have you given the horse its strength or clothed its back with a flowing mane?” (Job 39:19)

“Is it your wisdom that makes the hawk soar and spread its wings toward the south?” (Job 39:26)

God continues asking Job hypothetical questions like these; questions that point back to His power.

Then, the Almighty God finishes the first challenge with this:

“Do you still want to argue with the Almighty? You are God’s critic, but do you have the answers?” (Job 40:2)

There is more in God’s second challenge to Job, where God talks to him about the strength of the two colossal creatures, the Behemoth and Leviathan, and goes on an epic monologue about only giving Job praise if his “own strength could save you” (Job 40:14). Spoiler alert: Job’s own strength cannot save him, and God knows this.

Shortly after God puts Job in his place, Job humbly approaches God to verbally declare his sovereignty. Once God sees Job’s repentant spirit and humble heart, he not only reprimanded Job’s friends and commanded them to pay Job with bulls and rams (Job 42:7-8), but He also “restored his fortunes” and “gave him twice as much as before” (Job 42:10).

As a result, we can look at Job’s story as a lesson in never losing perspective of God’s sovereignty and wisdom in times of crisis; in this case, in situations where Satan stands ready to attack. Job’s possessions were restored to him after he recognized his position compared to God’s. When we limit God’s power and authority, we open our heart to deception from the Devil. Satan wants to divide us from reassurance in the true King.

The greatest shield that will protect us from the Enemy is intimacy with and trust in God Almighty. Not only does intimacy with God give us eternal clarity, but it gives us hope and trust in a higher power as we navigate through troubled waters. Our faith in the power of God will remove us from any temptation and stabilize us under the protection of His love. It is promised that we will be given wisdom if we ask God for it (James 1:5) and that, if we “come boldly to the throne of our gracious God…we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:16).

Will you seek our Heavenly Father first, as it says in Matthew 6:33? Will you ask for wisdom in the midst of the darkness where Satan lurks? Even Job’s friends could not provide Job with wisdom, yet God is a merciful, loving Father who approached Job and restored to him all that was lost.

We don’t have to wait like Job did; we shouldn’t whine, complain, and wallow in self-pity before God reminds of who we are in Him. We can boldly approach God immediately, no matter the circumstances. We can rest in the unchanging power of God as a resource during desperate times.

If we fill our hearts with faith, hope, and praise to God for who He is, we can overcome the attacks of Satan, because our greatest counterattack is resting in the one who made the Behemoth strong and mighty, who commanded the sun to set and the moon to rise, who gives the “donkey his freedom” and “horse its strength.” Will you trust in the all-sufficient protector who keeps the “sea inside its boundaries”, knows where “the gates of death are located”, and “sends rain to satisfy the parched ground”?

God thinks you should. Satan may throw trouble your way, but this God we serve is mighty to save. Go to him, and the trouble you endure will turn to dust in the palm of His hand.

A New Approach to God

This is for the fist-shakers; for those who are promised one thing, but given another; who firmly believe that light is at the end of the tunnel, but it consistently does not show up. This is for those who feel every opportunity is a dead-end, where life is sucked dry and hope is but a passing shadow. This is for all people who have the wrong perception of God and hope to change that. This is for all who desire to see past their circumstances and into the goodness of God and his plan for those who believe wholeheartedly.

The script says "God is good. God is powerful." Some would say there are aspects of God that make him worthy of that title. Paul did the best he could to express to other Christians how intense God's love is for us. Ephesians 3:17-18: "And I pray that you, being established in love, may have power...to grasp how wide and long and high and deep is the love of Christ." Pastors preach sermons and family members encourage and remind each other of God's infinite love. Naturally, it is easy to believe it when others speak about it or write about it.

But those experiences don't always line up with what people say or write. Exit what people say and enter those dirty, abhorrent situations when God doesn't make sense. God becomes an ostensible thought. You compare him the world around you: What about the kids starving in Africa? What about people who have chronic disease without deserving it? Has God vanished in those times? It seems that God no longer exists when it comes down to crunch time. It seems the miracles Jesus performed back then are only from yester-year. Everything goes our way one day and the very next God steps out for a bathroom break. "Where is God when I need him most?" We murmur. Where is this almighty God, worthy of praise and deserving of all glory? Sometimes, we go as far as mocking God's existence because it isn't the type of existence we like. It doesn't line up with the God we want and we hope to get in every circumstance. While God's love and other such traits are wonderful to have in our lives, his mysteries are also part of the relationship, and it is the mysteries of God that can sometimes leave a bad taste in our mouth.

The negative view of God becomes most apparent when it involves the messy parts of our own lives. Our anger becomes bitterness, and our bitterness separates us from the Truth of who God is. At a point where we justifiably want answers and shake our fists doing so, we often forget who we are shouting at. Our words are a mixture of finger pointing, grumbling, complaining, and a sprinkle of self-pity.

We might also cry out as Job did: "Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? (Job 31:16-21)"

In other words, "Why me? What did I do to deserve your wrath? I have done things for you, God! I shouldn't be punished!" Though we might not say the same thing as Job did, we become so demanding when God doesn't fulfill our needs. We want him to fix everything and make all problems dissolve before our eyes.

Ok, you might not throw your grenades at God when things don't go our way, but there are other ways we speak to God that might not be all that beneficial...and that you might relate to. Most of the time, other than when we throw tantrums, we resort to a quiet prayer that cries out for help. We come before God, bowing down in reverence, ready to remind God of our list of things we need from him. He becomes our supplier, giving us any survival kit we will need. Sometimes it's good to ask God for help, but not like this. Sometimes it becomes a list.

Job was one to quickly "remind" God of his suffering: "These outcasts oppose me to my face. They send me sprawling and lay traps in my path. They block my road and do everything they can to destroy me. They know I have no one to help me. They come at me from all directions. They jump on me when I am down. (Job 30:12-15)"

Well, God, do something! Get in there and help Job! Help me when I need it too! We cry out in our prayers and our tantrums. We want God to give us grace, peace, mercy, wisdom, etc, as if we ran out a long time ago. "God, everything you have been giving me is not enough. Give me more please!"

God's response? Epic. God basically reminds Job who he is. Not the typical, "Hey, I made the mountains" response. Not the "I made animals, trees, and the sun" mini-lecture. Not at all. This was an all out confrontation, "brace yourself like a man," "Are you talkin' to me?" face-to-face chat. Job kicked down the door, and God gave the stern, "Sit down!" after Job ran his mouth; an unnecessary monologue in the midst of an all-knowing Master of the Universe. Sit down, and let me tell you more than just the mountains. Let me tell you more than just the animals, trees, and the sun.

Here's God in response to Job. You might want to read this 30 times:
"Have you explored the springs from which the seas come? Have you explored their depths? Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know! (Job 38:16-18)

God goes on. More rhetorical questions that God knows Job cannot answer. More questions than Job can do with. Furthermore, God's sense of humor comes through:
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there? But of course you know all this! For you were born before it was all created and you are so very experienced! (Job 38:19-21)

After approximately 71 verses (Job 38-39:30) of God responding to Job's reminders of his anguish, suffering, and good deeds, He asks Job these two questions:
"Do you still want to argue with the Almighty? You are God's critic, but do you have the answers? (Job 40:1-2)"

Job's reply? "I am nothing - how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say. (Job 40:3-5)

But God was not finished.

God goes on to describe the creatures of the earth, large and explainable. In fact, He effortlessly describes many of the creatures today's websites have difficulty putting a finger on. In regards to the Behemoth, Wikipedia says "Suggested identities range from a mythological creature to an elephant, hippopotamus, rhinoceros or crocodile." In Job 40:15-19, God describes it from head to tail: "Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox. See its powerful loins and the muscles of its belly. The sinews of its thighs are knit tightly together. Its bones are tubes of bronze. Its limbs are bars of iron. It is a prime example of God's handiwork, and only its Creator can threaten it." God could have just said, "I made an animal called a Behemoth." But he doesn't. He describes what he made, "just as I made you."

Wikipedia begins the page about the Behemoth with these words:
"Behemoth is a beast mentioned in Job 40:15-24." These are God's words to Job. They are words about a beast that clearly its Creator knows the most about. "Only the Creator can threaten it." Only God himself can disturb the lifestyle of such an animal. God's message to Job: I made the Behemoth and you. Both I know by name, and I can describe each in tremendous detail. This is who you complain to, Job.

God continues to speak of the Leviathan, another large creature, which goes for another 35 verses (Job 41:1-34).

If these verses provide any sort of evidence about God, its that He 1) is an expert on his creation and 2) he knows exactly what is going on. He knows all of the nuances, personality traits, quirks, characteristics, defense mechanisms, techniques, habitats, capabilities, limitations, formations, transformations, life cycles, moods, symptoms, ideas, behaviors, etc. He knows what has happened, is happening, and what will happen. Edwin Louis Cole, author of Maximized Manhood, writes, "God created this whole thing, including you and me, and by His active presence. He sustains it all. God is all-powerful, all-knowing, all-seeing. (45)" 

Since God created all of the Earth, God is also in control, and many times, whether we come to him with a list or with murmurs, both methods can be detrimental to the relationship and the work the Lord is doing in and through you.

God doesn't just speak to Job this way. Isaiah 40:25-26 shows that God is not ignorant and unaware of your troubles:
"'To whom will you compare me? Who is my equal?' asks the Holy One. Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles?"

David, over a period of time, modeled a similar approach in many of his Psalms, and this is the perspective of God we should all adopt:

"When I look at the night sky and see the work of your fingers - the moon and the stars you set in place - what are mere mortals that you should think about them, human beings that you should care for them? (Psalm 8:3-4)"

David is asking, "In all of your great power and sovereignty, what kind of Master thinks so highly of something so small in comparison to all He has made?" He is placing value on the perspective God has of him, and it changes how he approaches his Savior. This is the same song David sings that starts with, "O Lord, our Lord, your majestic name fills the earth!"

So, what can we do differently?
#1. God offers hope, and he freely gives us wonderful things in Him (2 Corinthians 2:12). These are already promised to us in full, so why do we need to beg God for what he is already giving everyday? Why do we throw complaints and murmurs God's way? God knows exactly what he is doing. Though David went through plenty of trouble, he was good at giving God credit where it was due, and he did so in Psalm 34:4 - "I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened." If this is true about David - if he was radiant with joy when he seeks and prays to listening God, then perhaps we can view God this way too.  It is not about your list. It is not about you telling God what to give you. Perhaps we can rid ourselves of the notion that God doesn't care about us or that he negligently looks the other way while we suffer. It is time to dispel the lie that God only desires that we suffer to learn our lessons. It's time to stop thinking we need to convince God to do what's best for us and start noticing that God is and has been. David received plenty of reward from just meeting with the Lord and praising him through joy and sorrow. His reward was a deeper intimacy and understanding with his Creator. You can reach that same level of intimacy by praising him no matter what circumstances say otherwise.

#2. We can train our mind and heart to dwell on greater things that are eternal, not just the temporal. Paul encourages fellow believers to press on, never give up, and look ahead to greater things: "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen... (2 Corinthians 4:16-18)" If we are striving towards what is already promised to us, we will not be intimidated by things that come and go like the wind because they cannot measure up to the greater things in store. This is a gift we can cling to, even though we do not have it right away. When our perspective changes, turning our hearts towards what is eternally true, we prepare our hearts and minds for heavenly desires and thoughts.

These strategies, lived daily and intentionally, will provide a more successful life free from the imaginary bondage we place on ourselves. Let us break free from them by changing our false perspectives of God and turning them into truths that are evident throughout Scripture.

Keeping the Faith - Runner's Terms

Running is an interesting hobby. It takes time to appreciate, and most of the time, it's like a movie without a happy ending. Why do most of us run? To be happy and healthy. But, when you press play on your iPod, do your stretches, and prepare your 4-mile run, it's not the most exciting feeling. For the most part, you just want the end result. Once you begin running, time halts. Every second feels like an eternity, and every muscle in your body reminds you that bedtime is better than any physical activity you try to perform. You envision an effortless prance through the field, but you feel torment. You dream dreams of bounding with the antelopes along the lush hills of Ireland, but you are constantly awoken by the harsh realities of being out of shape. 

Often, running and life go hand-in-hand. Just like running, life can sometimes be one twisted ankle after another. Eventually, we throw our hands up and yell back, "Why me?!" When we watch the Hollywood movies and look at Facebook pictures of our friends at parties, we envision that perfect society we've created in our head. No trickery, no harsh realities. Unfortunately, what we wish for does not come true.

As life continues taking its course, it continues taking a toll on our lives. We begin to lose heart, and just like running in a race, we begin to feel discouraged. We feel dehydrated, hurt, and our legs give out. Quitting never sounded better. All of the cliche "You can do it!" posters only mock your chances of making it.

Well, you do have your reasons. You do have your excuses. And boy, are they good. They could almost convince anyone that your moping, whining, and complaining is perfectly acceptable. According to Scripture, though, no reasons or excuses are worth responding that way: "Do everything without grumbling or complaining, so that you may become blameless and pure" (Philippians 2:14-15). And, according to Philippians, this means in all circumstances. It does not say, "Do certain things without grumbling or complaining." It says everything.

So, now that we understand when it is acceptable to complain, whine, and moan, we should look at Paul's response to our desire to quit running the race of life:

Galatians 5:7-8: "You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you (God)."

The Galatians - the people Paul was speaking to at the time - were believers in God and the Law, but began being led astray. They were runners who were quitting on their faith. Circumstances caused them to throw in the towel. Paul confronts them and asks, "What reasons do you have to quit? You were doing well!"

We often look at circumstances around us and think there are enough adequate reasons to stop running, unaware of how well we were actually doing. While it is crucial to attend to your feelings and understand where they come from, we have to be careful so as not to remove ourselves from the race. Hebrews 12:1-2 says, "...let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith (NLT)." So, with Jesus as our Usain Bolt of life-runners, we can now follow his lead because he was a "champion" during his time on Earth. Jesus demonstrated what a Christ-like life should look like as a human being with feelings, skin, bones, and a soul.

So how can we "run with endurance the race God has set before us"? First, we can "Set our mind on things above, not on earthly things" (Colossians 3:2). Additionally, we can "Be strong in the Lord and his mighty power. Put on the full amour of God, so that you can take your stand against the devil's schemes" (Ephesians 6:10-11). Finally, we can "Rejoice always, pray continually, (and) give thanks in all circumstances..." (1 Thessalonians 5:16-18 - also Philippians 4:6). There is nothing like combating the world's troubles with praise, thanksgiving, and genuine prayer to our Lord.

As a cross-country runner growing up, the phrase heard most often was, "Pace yourself." In running terms, that meant to save the sprint for the last .1-.2 miles left. The last leg was meant to be an all-out sprint because it was an opportunity to pass a lot of other runners who did not pace themselves very well. As a result, if the last tenth of a mile were run correctly, the runner would usually climb three to four spots in the ranks because of this all-out sprint. Despite feeling nauseous and woozy at the end of the race, there was satisfaction in knowing you gave it your all; you held nothing back. When Paul wrote to the man he was mentoring, Timothy, he said, "I have fought the good fight, I have finished the race, I have kept the faith" (2 Timothy 4:7).

When you are ready to be with God in Heaven; when your time comes to a close, do you want the assurance of knowing that you were ready to meet with him for eternity?  Do you feel you could say that today? No matter what happens in this lifetime, you know with 100% assurance that you did not waver in your faith? Do you want the confidence of knowing that you fought the good fight?

Being Faithful: Selfish-less

Being faithful to a calling is never easy. Most of the time, we do not want to be governed by another schedule, plan, or set of commands. Our dream vacation consists of what we want to do, when we want to do it; and, every hour of the day is organized by you, and you alone. Even when someone confronts you with the notion that their wish for you is the best option, you don't want to believe them, even if it is the truth. An independent life with no strings attached is exactly what we want. Our culture complains when we have to pay bills, listen to a job training seminar, attend classes on the weekend, and an endless list of other things. Worse yet, we think it is OK to complain; we think we are doing ourselves and those around us some kind of favor. When we moan, we want someone to agree with us in order to ultimately make us feel better. When someone agrees with us, it makes us want to complain more. And, the cycle begins.
What selfish people we are! We gravitate towards getting our way, and when we do not, we throw the tantrums like the ones we spent most of our time teaching children not to do. Our complaining is like a virus that convinces us that our lives are far more important than anyone else's. As Christians, this selfish behavior should alarm us. We should immediately wake up from this deceitful attitude and start walking on the path we are called to engage - and do it with a positive attitude.
If the Lord has called me to follow through on a command, He most likely will not tolerate a negative attitude. However, we still gravitate towards our desires and our own goals. On the outside, we smile and nod, knowing that God will be pleased with us when we cheerfully follow his commands. On the inside, we groan, moan, whine, complain, mumble, daudle, and shake our heads. We may even cut as deep as cussing, refusing, and labelling God as a failure to bring us happiness. As a result, we crush the relationship with God we built. Like a cheating wife, we threaten God and express our desire to walk away from the marriage.
Proverbs is a beautiful book because it talks all about wisdom. Chapter 3, verse 3 says, "Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart." No matter what, be faithful in what you do. Being faithful means sticking to the cause, no matter what the condition. It means focusing on what you were called to do, and doing it with love and devotion to the Lord. It does not matter how we feel or what we want. In the end, we need to be faithful without expecting anything in return - with 100% of our effort. Furthermore, faithfulness means loyally committing to His Ways and doing "everything without grumbling" (Phillipians 2:14).
Moses is a good example of someone who had a difficult time accepting God's purpose for him.  "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt" (Exodus 3:11), Moses quizzically asked. Even after God reassured Moses, saying, "I will be with you", Moses still had questions of doubt. In the same way, what God has called us to, He will bring us through. God is with us and will pull us through what we are called to do. As chosen ones, God will ensure that as long as we are faithful, we will not fail.
So, since God will bring us through what He called us to, let us have an attitude that spreads the Gospel; "Be exalted, O God, above the heavens; let your glory be over all the earth" (Psalm 57:11). Remove the grumbling, the complaining, and the selfishness, and instead replace it with praise and devotion. Most importantly, be faithful and "serve wholeheartedly, as if you were serving the Lord, not people" (Ephesians 6:7).