The Evidence of God's Love: From Bull to Grace - Part II

Remember Peter? Peter the disciple? Remember how he told Jesus, "Lord, I am ready to go to prison with you, and even to die with you" (Luke 22:33 NLT)? Also, do you remember when Peter not only denied knowing Jesus once, but denied him 3 times (Mark 14:66-72)? Did you also know that there was not just one account of Peter betraying his beliefs, but another specific one found in Scripture?

Many of us, when asked if we know the verse, "I have been crucified with Christ and it is no longer I who live, but Christ who lives in me," would say we are familiar with it. Even if this verse has not been memorized, you have an idea of what it means. Well, what people might not know is the context and story that came before it. In fact, it is quite incredible that many don't make mention of it, but it is still important.

In this scene, which is found before the "I have been crucified" verse (found in Galatians 2:20), we get a pretty accurate depiction of what Paul considers a priority during his ministry. Back in Galatians 1:18, Paul references going "up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days (NIV)." Wait, Cephas? Yes, Peter and Cephas are the same person, as footnotes even declare this by saying, "That is, Peter." Ok, so Paul gets acquainted with Peter for 15 days, and commentary suggests that Paul was not looking to be mentored, but to inquire about how a disciple of Jesus would spread the Gospel that saved Paul (remember, this is the same Paul who persecuted Christians, but was saved through a vision). Further, Paul considers Peter an "esteemed pillar" (Gal, 2:9); meaning, a defender and principal supporter of the Gospel. Paul, at this point in his ministry, knows full well that Peter share a desire to communicate the Good News to circumcised and uncircumcised alike, Jew and Gentile alike. The mindset Paul has is to share the Gospel that connects everyone to one purpose. Galatians 3:26, 28 is evidence of this: "So in Christ Jesus you are all children of God through faith...neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus" (NIV). He repeats himself in the second part of Galatians 5:6: "The only thing that counts is faith expressing itself through love."

Paul doesn't know much about Peter, but he does know that Peter has a mission similar to his own - to rid the old covenant and remind everyone the High Priest has brought grace and unity to all. Peter witnessed this mission through walking with Jesus, and Paul saw it through a confrontation  that changed the course of his life (Acts 9:1-19). 

Sharing similar visions for spreading the Gospel, Paul and Peter (Cephas) began working and now they found themselves in the same place, eating food. To put this story into perspective, we will use Galatians 2:11-20 as an analogy:

You meet someone at a church outing and find out you share the same radical Christian beliefs. You discuss deeply how important it is for our hurting and lost world to understand the Gospel and grace of Jesus Christ. You spend time with him, enough time to understand his passion for the Gospel, but not enough time to call him your bestie.

As you two are driving around town, you stop at the local Taco Bell to get a juicy Nacho Cheese Chalupa, beef of course. As you're sitting in the booth, the both of you see some buddies from the basketball tournament your new acquaintance was in months ago. They do not share similar beliefs, but you believe your friend is going to do some ministry.

Suddenly, the bell on top of the entrance rings. You glance over and see elders from the church you attend come in. You smile slightly until you notice your new friend turn around quickly, make eye contact with the elders, then look down at his food with great fear. "Oh no," he mutters, "I need to get away." He violently forces his chair back with his hind legs, takes his trey, and sits elsewhere. Meanwhile, some other church buddies see this and also take action. Your friend and several others abandon their post.

What do you do? You realize you don't really know your new friend that well, but you are most encouraged by the connection the two of you have about ministry. Naturally, you call him out. "Danny! Are you seriously abandoning a ministry opportunity? Here before you are a collection of people who are equally under the Gospel. The law has no grasp like the Gospel does. You, an inspirational leader, have hypocritically acted the opposite of what you preach. A careful follower of Jesus, who claimed to die by Jesus' side, abandon the redemption the Gospel brings! How dare you!

"Not only that," you continue in disbelief, "But you have sold others into the same belief that the law is greater than the grace our High Priest has given us, good for all time!"

Though this is simply a hypothetical illustration, it is almost exactly what occurred only verses before our famous, "I have been crucified" verse. Paul criticized Peter publicly because he acted against the Gospel publicly. Danny, our hypothetical Peter, betrayed what Jesus taught him: we are all united as believers through faith and have been gifted God's grace and infinite love, no matter who we are labeled as.

In the end, we are now given context as to why Paul would say, "I have been  crucified with Christ and I no longer live, but Christ lives in me." A verse before this (v. 19), Paul says, "For through the law I died to the law so that I might live for God." The old covenant (the law) commanded that circumcision had some value, and that the uncircumcised were not under the same umbrella as the circumcised. Galatians 2:12 alludes to there being a difference between the Jews and Gentiles regarding circumcision because "when they arrived (the circumcised Jews), [Peter] began to separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group." Earlier, in Acts 15:7-8 (NIV) and later in Galatians 5:6 (NIV), we realize that the Pharisees believed circumcision mattered. Acts 15:7-8, when the Council at Jerusalem met about issues of acceptance, Peter reminds the Pharisees that "God made a choice among you that the Gentiles might hear from my lips the message of the Gospel and believe. (8) God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them..." This was a response to a Pharisee piping up, "The Gentiles must be circumcised and required to keep the law of Moses" (Acts 15:5)

Furthermore, Paul clarifies in Galatians 5:6 that "For in Christ Jesus neither circumcision nor uncircumcision has any value..." 

Wow. Number one, this entire story connects to this one simple truth: we are united through the Gospel. Proof? Here, read Galatians 3:28 again: "neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus" (NIV). Paul calls out Peter because he abandoned his post. At the dinner table, Peter scoots his chair back because "better people" have arrived. You're telling me the law makes these people better!? Peter! 

A large reason the Church (God's people) tends to fall a part is because of this Pharisaical mindset. He is better than him, she is better than they, but we are all broken. We all fall short of God's perfect glory, but we are also sanctified. His blood covered all of us. What would it say of God if he sent his son to only cover a few people's sins? Preposterous! God's perfect love shelters and covers all, but the question is whether we will accept the shelter he gives so freely (1 Corinthians 2:12). Let us love unrelenting and practice grace unlimited. We are all under the Gospel, and the Gospel is what unites us. 

Number two, props to Paul for calling out any leader who puts the strict, Pharisaical law above relationship and connection with God our Father. His desire to push the Gospel to the ends of the earth is a big reason we see the Gospel in the same way. It is a sacred gift that cannot be taken lightly.

As we connect with church and a body of believers, let us love them and pour out love and mercy as Christ does through the Gospel we are given.

A New Approach to God

This is for the fist-shakers; for those who are promised one thing, but given another; who firmly believe that light is at the end of the tunnel, but it consistently does not show up. This is for those who feel every opportunity is a dead-end, where life is sucked dry and hope is but a passing shadow. This is for all people who have the wrong perception of God and hope to change that. This is for all who desire to see past their circumstances and into the goodness of God and his plan for those who believe wholeheartedly.

The script says "God is good. God is powerful." Some would say there are aspects of God that make him worthy of that title. Paul did the best he could to express to other Christians how intense God's love is for us. Ephesians 3:17-18: "And I pray that you, being established in love, may have power...to grasp how wide and long and high and deep is the love of Christ." Pastors preach sermons and family members encourage and remind each other of God's infinite love. Naturally, it is easy to believe it when others speak about it or write about it.

But those experiences don't always line up with what people say or write. Exit what people say and enter those dirty, abhorrent situations when God doesn't make sense. God becomes an ostensible thought. You compare him the world around you: What about the kids starving in Africa? What about people who have chronic disease without deserving it? Has God vanished in those times? It seems that God no longer exists when it comes down to crunch time. It seems the miracles Jesus performed back then are only from yester-year. Everything goes our way one day and the very next God steps out for a bathroom break. "Where is God when I need him most?" We murmur. Where is this almighty God, worthy of praise and deserving of all glory? Sometimes, we go as far as mocking God's existence because it isn't the type of existence we like. It doesn't line up with the God we want and we hope to get in every circumstance. While God's love and other such traits are wonderful to have in our lives, his mysteries are also part of the relationship, and it is the mysteries of God that can sometimes leave a bad taste in our mouth.

The negative view of God becomes most apparent when it involves the messy parts of our own lives. Our anger becomes bitterness, and our bitterness separates us from the Truth of who God is. At a point where we justifiably want answers and shake our fists doing so, we often forget who we are shouting at. Our words are a mixture of finger pointing, grumbling, complaining, and a sprinkle of self-pity.

We might also cry out as Job did: "Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? (Job 31:16-21)"

In other words, "Why me? What did I do to deserve your wrath? I have done things for you, God! I shouldn't be punished!" Though we might not say the same thing as Job did, we become so demanding when God doesn't fulfill our needs. We want him to fix everything and make all problems dissolve before our eyes.

Ok, you might not throw your grenades at God when things don't go our way, but there are other ways we speak to God that might not be all that beneficial...and that you might relate to. Most of the time, other than when we throw tantrums, we resort to a quiet prayer that cries out for help. We come before God, bowing down in reverence, ready to remind God of our list of things we need from him. He becomes our supplier, giving us any survival kit we will need. Sometimes it's good to ask God for help, but not like this. Sometimes it becomes a list.

Job was one to quickly "remind" God of his suffering: "These outcasts oppose me to my face. They send me sprawling and lay traps in my path. They block my road and do everything they can to destroy me. They know I have no one to help me. They come at me from all directions. They jump on me when I am down. (Job 30:12-15)"

Well, God, do something! Get in there and help Job! Help me when I need it too! We cry out in our prayers and our tantrums. We want God to give us grace, peace, mercy, wisdom, etc, as if we ran out a long time ago. "God, everything you have been giving me is not enough. Give me more please!"

God's response? Epic. God basically reminds Job who he is. Not the typical, "Hey, I made the mountains" response. Not the "I made animals, trees, and the sun" mini-lecture. Not at all. This was an all out confrontation, "brace yourself like a man," "Are you talkin' to me?" face-to-face chat. Job kicked down the door, and God gave the stern, "Sit down!" after Job ran his mouth; an unnecessary monologue in the midst of an all-knowing Master of the Universe. Sit down, and let me tell you more than just the mountains. Let me tell you more than just the animals, trees, and the sun.

Here's God in response to Job. You might want to read this 30 times:
"Have you explored the springs from which the seas come? Have you explored their depths? Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know! (Job 38:16-18)

God goes on. More rhetorical questions that God knows Job cannot answer. More questions than Job can do with. Furthermore, God's sense of humor comes through:
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there? But of course you know all this! For you were born before it was all created and you are so very experienced! (Job 38:19-21)

After approximately 71 verses (Job 38-39:30) of God responding to Job's reminders of his anguish, suffering, and good deeds, He asks Job these two questions:
"Do you still want to argue with the Almighty? You are God's critic, but do you have the answers? (Job 40:1-2)"

Job's reply? "I am nothing - how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say. (Job 40:3-5)

But God was not finished.

God goes on to describe the creatures of the earth, large and explainable. In fact, He effortlessly describes many of the creatures today's websites have difficulty putting a finger on. In regards to the Behemoth, Wikipedia says "Suggested identities range from a mythological creature to an elephant, hippopotamus, rhinoceros or crocodile." In Job 40:15-19, God describes it from head to tail: "Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox. See its powerful loins and the muscles of its belly. The sinews of its thighs are knit tightly together. Its bones are tubes of bronze. Its limbs are bars of iron. It is a prime example of God's handiwork, and only its Creator can threaten it." God could have just said, "I made an animal called a Behemoth." But he doesn't. He describes what he made, "just as I made you."

Wikipedia begins the page about the Behemoth with these words:
"Behemoth is a beast mentioned in Job 40:15-24." These are God's words to Job. They are words about a beast that clearly its Creator knows the most about. "Only the Creator can threaten it." Only God himself can disturb the lifestyle of such an animal. God's message to Job: I made the Behemoth and you. Both I know by name, and I can describe each in tremendous detail. This is who you complain to, Job.

God continues to speak of the Leviathan, another large creature, which goes for another 35 verses (Job 41:1-34).

If these verses provide any sort of evidence about God, its that He 1) is an expert on his creation and 2) he knows exactly what is going on. He knows all of the nuances, personality traits, quirks, characteristics, defense mechanisms, techniques, habitats, capabilities, limitations, formations, transformations, life cycles, moods, symptoms, ideas, behaviors, etc. He knows what has happened, is happening, and what will happen. Edwin Louis Cole, author of Maximized Manhood, writes, "God created this whole thing, including you and me, and by His active presence. He sustains it all. God is all-powerful, all-knowing, all-seeing. (45)" 

Since God created all of the Earth, God is also in control, and many times, whether we come to him with a list or with murmurs, both methods can be detrimental to the relationship and the work the Lord is doing in and through you.

God doesn't just speak to Job this way. Isaiah 40:25-26 shows that God is not ignorant and unaware of your troubles:
"'To whom will you compare me? Who is my equal?' asks the Holy One. Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles?"

David, over a period of time, modeled a similar approach in many of his Psalms, and this is the perspective of God we should all adopt:

"When I look at the night sky and see the work of your fingers - the moon and the stars you set in place - what are mere mortals that you should think about them, human beings that you should care for them? (Psalm 8:3-4)"

David is asking, "In all of your great power and sovereignty, what kind of Master thinks so highly of something so small in comparison to all He has made?" He is placing value on the perspective God has of him, and it changes how he approaches his Savior. This is the same song David sings that starts with, "O Lord, our Lord, your majestic name fills the earth!"

So, what can we do differently?
#1. God offers hope, and he freely gives us wonderful things in Him (2 Corinthians 2:12). These are already promised to us in full, so why do we need to beg God for what he is already giving everyday? Why do we throw complaints and murmurs God's way? God knows exactly what he is doing. Though David went through plenty of trouble, he was good at giving God credit where it was due, and he did so in Psalm 34:4 - "I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened." If this is true about David - if he was radiant with joy when he seeks and prays to listening God, then perhaps we can view God this way too.  It is not about your list. It is not about you telling God what to give you. Perhaps we can rid ourselves of the notion that God doesn't care about us or that he negligently looks the other way while we suffer. It is time to dispel the lie that God only desires that we suffer to learn our lessons. It's time to stop thinking we need to convince God to do what's best for us and start noticing that God is and has been. David received plenty of reward from just meeting with the Lord and praising him through joy and sorrow. His reward was a deeper intimacy and understanding with his Creator. You can reach that same level of intimacy by praising him no matter what circumstances say otherwise.

#2. We can train our mind and heart to dwell on greater things that are eternal, not just the temporal. Paul encourages fellow believers to press on, never give up, and look ahead to greater things: "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen... (2 Corinthians 4:16-18)" If we are striving towards what is already promised to us, we will not be intimidated by things that come and go like the wind because they cannot measure up to the greater things in store. This is a gift we can cling to, even though we do not have it right away. When our perspective changes, turning our hearts towards what is eternally true, we prepare our hearts and minds for heavenly desires and thoughts.

These strategies, lived daily and intentionally, will provide a more successful life free from the imaginary bondage we place on ourselves. Let us break free from them by changing our false perspectives of God and turning them into truths that are evident throughout Scripture.

Credit Where it is Due

          If David, the author of most of the Psalms, has recognized anything at this point in his life, it is that there is greater promise in the Lord and His sovereign protection. Even if emotional turmoil had to come David’s way to help him understand who is ultimately in charge, David eventually stands confidently by his conclusion about God. As Psalm 3 vividly points out, David is at a point of desperation, and in that desperation, he finds that God is the key to the perfect resting place. Still, one Psalm later, David cries out to God, demanding, “Answer me when I call, O God of my righteousness! You have given me relief when I was in distress…” (Psalm 4:1).

            For several verses after crying out to God, it is almost as if David is speaking for God: “…how long shall my honor be turned into shame?” (Psalm 4:2) Translation: How long shall God be put to shame by vain words and lies? Then, David reminds those who suffer for the sake of Christ Jesus: “…know that the Lord has set apart the godly for himself” (v. 2).  God is everything we need (Psalm 1), and yet He still chooses to set us apart for himself!

            How can we allow our lips to speak lies? How can we utter such obscene insults and lies? The Lord is our righteousness, our source of joy, our lover, and our sunshine that lights our way. He is our shelter, our refuge from war, and our healer – yet he chooses us!

            No wonder David commands us to “ponder in your own hearts on your beds, and be silent (Read Psalm 46: 10)” (Psalm 4:4) We are “set apart” (Psalm 4:3) for Him; sinners, offenders, and scoffers, undeserving of His presence. David understood this more than anyone, after what he had done to sleep with another man’s wife. David realizes God is offering him another chance, and because of this, he wants to make known God’s gift of second chances.

            Despite all David has gone through (committing adultery with his best soldier’s wife, being responsible for killing his best soldier, the death of Amnon (son #2) – Absalom (son #1) murdering him, Absalom’s desire to take over with selfish pride and power, and fleeing from his own son’s worldly desires), he has come to genuinely believe that God is more than words will ever express. He begins this deep, intimate, love relationship with God and therefore cannot stop expressing his devotion to God.

            Most importantly, through fleeing, David submits to his true Authority. He sees the second chance he is given and cannot stop rejoicing. Downcast and covered in his own sin, David sees that there is hope, and he takes every opportunity to glorify God through it.

            And boy, does it change his life.

            Do we allow God’s second chances in our lives effect the way we live again? Do we allow ourselves to “ponder in [our] own hearts on [our] beds, and be silent”? When we commit our lives to Christ, do we sing the way David does? Have we praised the way David has? After all, he is our safety, our refuge, our everything.

           David made certain God received credit for all that was going on in His life. He had developed a habit: praising God continually. Nothing could stop him from singing and reflecting on the goodness of God. In fact, nothing can match the joy he has felt when basking in the presence of the Lord: “You have put more joy in my heart than they have when their grain and wine abound” (Psalm 4:7).

            God was everything to David. And, if we are to “ponder…and be silent,” we will find ourselves climbing back into the Father’s arms, taking in with awe the indescribable and inspiring power that the Highest of Highs holds in so many forms; reliever of stress, gracious King, personable and loving, listener, giver of joy, peace bringer, and refuge - a list of only a couple of his many attributes. 

Do we give Him the credit He deserves, like David did?

The Great (Misfortune) Gatsby

He reaches out slowly, as the green light dimly shatters the atmosphere that covers the water. Gatsby desires something he cannot put his hands on. He is desperate, wanting that intangible radiance to become physical, something he can hold, something he can claim to be his own. This green light resembles hope. It resembles everything Gatsby wishes he had. The light creates a steady beat, a heartbeat, and Gatsby will do anything to place it in his possession.

We are like the Gatsby. We live for things we cannot grasp, and we spend our lives trying to grab it. As Gatsby tried to get Daisy back, it ultimately created a frenzy and the illusion that Daisy was free for the taking – that the past could be relived. Unfortunately, we sacrifice our true nature and begin falling in the trap that the green light is why we are alive. We obsess and obsess until the green light vanishes; all we have left is the mess we've created from betraying our true love.

Gatsby, a mysterious young man who hid himself behind the parties he threw, was always considered a highly-regarded gentleman who received praise from the most well-respected officials of the United States and internationally. Yet, his motive behind throwing such decorated parties was plain and simple: to grab the attention of one thing that he could never obtain – Daisy.

We, too often, distract ourselves with the world’s desires. Like soap, we try to hold on, but these disguised “gifts” slip right through our fingers. We become possessed and enraged, murdering our innocence and pouting over what we cannot have. We throw tantrums and shackle ourselves to the wall, all the while pretending we are the victim of our stupidity. We flip the switch on ourselves as darkness consumes us and the light becomes a distant memory. Obsession leaks in, and it’s too late before we realize we never needed the flickering light to live.

One day, a wealthy man came to Jesus and asked, “What must I do to inherit eternal life?” Jesus replied by telling him he must keep all the commandments. Proudly, the man replied, “Teacher, all these I have kept from my youth. (Mark 10:20)” Jesus calmly commanded, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me. (v. 21)” The man left disheartened, “for he had great possessions. (v. 22)”

Unfortunately, we are like the man who has great possessions. Notice that Jesus said the man would have “treasure in heaven.” The man’s possessions meant such a great deal to him, that it outweighed his anticipation to receive treasures in heaven. He became so obsessed with the worldly possessions; they began to define him – like the green light that flickers. He abandoned his true love for something that fades.

Fortunately, everything we need is right in front of us. It is not in the parties we throw, or the people we know; it is not in the classes we take and pass, the education we earn, or the job we work. We do not find our purpose in the television we purchase or the vacations we take. Our life, our hope, and our purpose is found in Christ and Christ alone. He is our fortress, our refuge (read the book of Psalm), and our lover. No wonder Jesus told the rich man to sell all he has! Our riches cause chaos, like it did with Gatsby. Our identity is in God, and as long as we are reaching out for the green light, we are only living out an illusion.

We are encouraged to keep our eyes on him. Proverbs 4:25-27 provides the wisdom we need to stay focused on what is right: “Let your eyes look directly forward, and your gaze be straight before you. Ponder the path of your feet; then all your ways will be sure. Do not swerve to the right or to the left; turn your foot away from evil.” And the green light? Do not look at it. It flickers, it wavers, and it is a tempting call to walk down the wide path of temporary riches and fame. Keep your eyes on the Kingdom of Heaven, and treasures of the heavenly realm will await you.

The Love Connection

One day, long ago, God decided to create something around him. Not only were the birds of the fields, the water, the trees, and everything that has breath created, but God did something that connected us to him. Hebrews 2:7 says, "Yet you made them (us) only a little lower than the angels." God's connection with human flesh did not stop there. While we were made a little lower than angels, the connection had to be deeper. Enter Jesus, who did not just die a horrible, bloody death so we may live, but also so that we may have a connection with purpose, passion, and ultimately, the Father who governs over all creation. Hebrews 2:14 even clarifies that Jesus became flesh "because God's children are human beings - the Son also became flesh and blood."
Again in Hebrews 2 (verse 11), God sent his son so that "...Jesus and the ones he makes holy have the same father." In other words, Jesus was "given a position 'a little lower than the angels'" like us so that Jesus could connect us to God. Furthermore, since "the Son did not come to help angels [but] he came to help the descendants of Abraham" (Hebrews 2:16), "therefore, it was necessary for him to be made in every respect like us" (verse 17). Jesus came to help the humans of the world, and did so in human form so we may relate and connect to a much bigger purpose - that being God and his plan for every individual.
What is most shocking is how Hebrews 2 concludes. "Since he himself has gone through suffering and testing, he is able to help us when we are being tested" (verse 18). Here, it shows that Jesus has gone through the biggest test, bigger than any test we can go through. Therefore, we can humbly go before God knowing that his Son was put through much worse. Now, because of Jesus and God's decision to place him "a little lower than the angels," a perfect leader for the sinners of the world, we can walk across the bridge and into the arms of the Father above. This beloved connection shows that God did not just want a world to stare at and watch closely, but he wanted a world He could give love to and receive love from. He desired to have a world that he could interact with, stay connected to, and extend unfathomable grace, mercy, and hope to. He so strongly desired a connection because he knew that was what we needed. We needed a bridge. We needed hope. So, Jesus came in human form (someone we can talk to and relate to) and went through human pain and suffering so that the connection could be made new again.
God, who is higher than the lowly sinners of the world, has found a bridge to us; that bridge is Jesus Christ, and he was sent as one of us in perfect form, yet died as if a sinner. Now, it is because of Jesus and his human form that "Jesus is not ashamed to call [us] his brothers and sisters." We, as disgusting sinners, can be connected to God because we are called brothers and sisters of Jesus Christ, who is God's Son.
Do not forget that Jesus did not just come so we may live (as incredible as that is), but He came so that we may know God, and so that God can call us His own - "to bring many children into glory."

Being Faithful: Selfish-less

Being faithful to a calling is never easy. Most of the time, we do not want to be governed by another schedule, plan, or set of commands. Our dream vacation consists of what we want to do, when we want to do it; and, every hour of the day is organized by you, and you alone. Even when someone confronts you with the notion that their wish for you is the best option, you don't want to believe them, even if it is the truth. An independent life with no strings attached is exactly what we want. Our culture complains when we have to pay bills, listen to a job training seminar, attend classes on the weekend, and an endless list of other things. Worse yet, we think it is OK to complain; we think we are doing ourselves and those around us some kind of favor. When we moan, we want someone to agree with us in order to ultimately make us feel better. When someone agrees with us, it makes us want to complain more. And, the cycle begins.
What selfish people we are! We gravitate towards getting our way, and when we do not, we throw the tantrums like the ones we spent most of our time teaching children not to do. Our complaining is like a virus that convinces us that our lives are far more important than anyone else's. As Christians, this selfish behavior should alarm us. We should immediately wake up from this deceitful attitude and start walking on the path we are called to engage - and do it with a positive attitude.
If the Lord has called me to follow through on a command, He most likely will not tolerate a negative attitude. However, we still gravitate towards our desires and our own goals. On the outside, we smile and nod, knowing that God will be pleased with us when we cheerfully follow his commands. On the inside, we groan, moan, whine, complain, mumble, daudle, and shake our heads. We may even cut as deep as cussing, refusing, and labelling God as a failure to bring us happiness. As a result, we crush the relationship with God we built. Like a cheating wife, we threaten God and express our desire to walk away from the marriage.
Proverbs is a beautiful book because it talks all about wisdom. Chapter 3, verse 3 says, "Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart." No matter what, be faithful in what you do. Being faithful means sticking to the cause, no matter what the condition. It means focusing on what you were called to do, and doing it with love and devotion to the Lord. It does not matter how we feel or what we want. In the end, we need to be faithful without expecting anything in return - with 100% of our effort. Furthermore, faithfulness means loyally committing to His Ways and doing "everything without grumbling" (Phillipians 2:14).
Moses is a good example of someone who had a difficult time accepting God's purpose for him.  "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt" (Exodus 3:11), Moses quizzically asked. Even after God reassured Moses, saying, "I will be with you", Moses still had questions of doubt. In the same way, what God has called us to, He will bring us through. God is with us and will pull us through what we are called to do. As chosen ones, God will ensure that as long as we are faithful, we will not fail.
So, since God will bring us through what He called us to, let us have an attitude that spreads the Gospel; "Be exalted, O God, above the heavens; let your glory be over all the earth" (Psalm 57:11). Remove the grumbling, the complaining, and the selfishness, and instead replace it with praise and devotion. Most importantly, be faithful and "serve wholeheartedly, as if you were serving the Lord, not people" (Ephesians 6:7).

Making Monotonous Marvelous

Ever have those days where you wake up and realize there is nothing in front of you but free time? And, when you have that free time, the only person around to share that free day with is you? Well, sometimes those days feel so monotonous and boring. In fact, it is obvious these days exist because many are so quick to voice their opinion on how they feel about days like these.

But, who could possibly disagree when your day is filled with nothing but you and your thoughts? Life certainly does not feel exciting or adventurous when your doing the smallest tasks that seem to make no difference to the world around you. Consequently, a quiet and lonely day to yourself seems grey, dull, and lacking excitement. In some cases, we want to become busy just to remove ourselves from the routine of boredom. We want to make everyday exciting, but some days are irresistibly mundane and stale. 
So, what's the remedy? What can we do?

We can change our attitude. After all, if we even have the slightest temptation to blame our day on anything, it should be our attitude. 1 Corinthians 10:31 says, "So whether you eat or drink or whatever you do, do it all for the glory of God." (NIV) When we claim we are bored, it might be so, but do you think God's intention in making us was to entertain us? Francis Chan, author of Crazy Love, Forgotten God, and co-author of Erasing Hell, points out in Crazy Love that "The point of your life is to point to him. Whatever you are doing, God wants to be glorified."

Whatever you are doing - no exceptions - God wants it to be for him. Imagine your life as a tribute to God's goodness. He has given you the blessing of living in what he made, so owe him back your life. Make everyday extraordinary by placing God in the center of it; it's biblical! We need to do everything for the Lord. If our boss tells us to do something, you would do it with a joyful spirit - in the same way, "be glad and rejoice before God; may they be happy and joyful" (Psalm 68:3, NIV). Do everything for the Lord, and rejoice while doing it.

It is your attitude and your choice; be a steward of the minutes you are given, and no matter how monotonous the day feels, make it monotonous for the Lord. Your entire life is his, and he deserves our best. Make monotonous marvelous, and see how God works through it. 

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Just Stop and Think

Enough is Enough

A little bit more... a little bit more... a little bit more. We are never satisfied. We are always searching for more, making our ability to be content one of our biggest weaknesses. Once we feel content, we find ourselves comparing to others who "appear" to have more.When we feel we don't have enough, we want more; we get some, and hope we can receive more. We go on and on, never recovering from this problem with material possessions.
But the baby wasn't born yesterday. The Israelite community struggled with this when the Manna reigned down from the heavens. Exodus 16:15 mentions Moses telling the Israelites to 'gather as much as they need,' and nothing more. Verse 18 says, "the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed." In other words, every had just enough. The people gathered everyday, and everyday grabbing just enough. However, the seventh day rolled around and God specifically commanded the Israelites to hold off on the Manna. Yet, despite God resting on the seventh day, the people still went out looking for Manna. They found none, for Moses had specifically told them no Manna would be in sight (v. 26). Sadly, the Israelites thought of themselves and what they thought they needed.
But let's backtrack. Each day the Israelites collected the Manna, they could not save it for the next day. Despite Moses' command to not save it, some of the Israelites still tried to save it, only to find out the manna would be rotten, full of maggots, and inedible. The Israelites wanted to save their Manna in order to have more enough, and God reminded them that just enough is perfectly enough.
Aren't we just like the Israelites? Aren't we always desiring more? In the New Testament (Luke 3), John proclaims to the crowd he is about to baptize how they can avoid the wrath of God. When the tax collectors asked John, he replied, "Don't collect any more than you are required to (v. 13)."
God provides us more than enough, but so often we are unsatisfied and lose the content spirit we are called to have (read Hebrews 13:5). All you need is God, and his presence is near to you; He promises he will never leave you or forsake you (Hebrew 13:5). However, destruction will come your way if you try to search for something or someone more satisfying.
The Lord is enough. Be satisfied in Him, and always remember that God knows exactly what you need, and He will supply it as water supplies life for a plant (Matthew 6:25-30).