How to Counterattack the Devil - Pt. I

Though times have changed since the resurrection of Jesus, one thing remains true: Satan will not stop doing what he can to disrupt the connection we have with God the Father and disable us from living out our influence to further his Kingdom for his glory. I have never heard Satan tell me to turn the rocks into bread or throw myself off a cliff so I can demonstrate my own power to save myself. However, Satan does come after us in other ways: lust, worry, greed, laziness, mistreatment of those around us, pride, selfishness, jealousy. If I can just get Josh stuck, even if it’s temporary, I could convince him to permanently walk away from this so called ‘freedom in Christ’ he is embracing. That’s Satan’s goal. Since he cannot eliminate God, he will do what he can to eliminate God from our hearts and minds. A day without God is a victory for Satan, and he’s been at work since before Jesus’ birth.

In Job 1, when Satan approaches God and challenges him, God tells him he can put Job to the test, “…Do whatever you want with everything he possesses, but don’t harm him physically” (v. 12). What does Satan do? He tries to prove to God that Job will lose faith in God once all of his possessions are gone. It’s almost as if Satan says to God, “I don’t need to make him walk away from you, he will do that himself; watch.” All in one chapter (Job 1), Job’s possessions are taken from him: first, the animals are stolen. Second, sheep and shepherds are burned up. Third, servants get killed, and camels get stolen. And, to end chapter one, the fifth thing Satan strips from Job are his kids after the house collapsed on them. Yet, through all of this Job did not sin against God. When Satan approached God again, God once again told Satan about Job, this blameless man of integrity and great fear of the Lord. What did the Devil do? He struck Job with boils from head to toe; it was so bad, even Job’s wife told him to ‘curse God and die’ (Job 2:9). 

From that moment forward, Job’s friends come to him with their theories about why Job’s life has become an utter disaster. We know why, but his friends are oblivious. One friend says, “Do not despise the discipline of the Almighty when you sin” (Job 5:17), and the same friend also says, “If God does not trust his own angels and has charged his messengers with foolishness, how much less will he trust people made of clay?” (Job 4:18) Keep in mind, this foolish friend is still referring to the same man who God called “the finest man in all of the Earth…”,  “Blameless”, “a man of complete integrity…”, “fears God and stays away from evil” (Job 1:8). But friend number one does not stop there! He even calls Job out on being a sinner who God trusts less than the angels! Job has two more friends ready to provide their own wisdom on the matter. Friend number two, Bildad,  calls Job “an ungodly, wicked man, [who] was unjust and uncharitable” (according to Matthew Henry’s commentary/translation), and that Job was justly punished for his ungodliness. Friend three is not any better in his reproving of Job. Among other reproofs, Zophar theorizes that Job is a hypocrite unless his possessions are restored. To Zophar, a wealth of possessions meant you had righteous favor with God, so if they are removed from Job, not to be returned, he must be a hypocrite. In addition, Zophar encourages Job to repent, even though we know the reasoning behind Satan’s attacks.

All three perspectives shared by his three friends are abhorrently false, and it should be noted that if they condemned Job with false allegations and incorrect assertions, did they really comfort him in his time of need? Worse, did they encourage Job to trust in God? At this point, Satan must love the misinformation Job’s friends are feeding him because confusion can often separate us from the Truth of who God is, which is Satan’s ultimate goal. The three friends, with or without knowing it, have added to the confusion that Job might already be experiencing, and when all is said and done, it is Job’s conversation with the Lord that brings clarity and understanding to the situation. Near the end of the book of Job, it is God’s turn to respond, and he starts with this:

“Who is this that questions my wisdom with such ignorant words? Brace yourself like a man, because I have some questions for you, and you must answer them.” (Job 38:2)

Can we call a full timeout here? If you ever need a reminder of God’s sovereignty, go to this verse. We all know God is omniscient, so he is not required to ask Job anything. God does not answer to Job, because God does not lack wisdom. However, do you recall Job 1 and 2? God publicly boasts about Job in front of the angels and Satan. Job 1:6 says, “One day, the angels came to present themselves before the Lord, and Satan also came with them.” Following Job 1:6, God tells Satan what an incredible man Job is. So, God has his reputation on the line too, yet he allows Job to live up to the reputation God gave him. When Job complains and compares his present afflictions to his former glory in Job 30, it is the opposite of the behavior God brags to Satan about. I believe God shows Job tough love in chapters 38-42 because Job is living below the standard that God empowered him to live! It’s almost as if God is saying, “You are blameless and full of integrity; the finest man in the land! Don’t lower your standards when I have empowered you to live with boldness!” Before Job goes any further, God does not cut corners and gives him perspective on who he is:

“Where were you when I laid the foundations of the earth?” (Job 38:4)

“Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know!” (Job 38:17-18)

“Who gives the wild donkey its freedom? Who untied its ropes?” (Job 39:5)

“Have you given the horse its strength or clothed its back with a flowing mane?” (Job 39:19)

“Is it your wisdom that makes the hawk soar and spread its wings toward the south?” (Job 39:26)

God continues asking Job hypothetical questions like these; questions that point back to His power.

Then, the Almighty God finishes the first challenge with this:

“Do you still want to argue with the Almighty? You are God’s critic, but do you have the answers?” (Job 40:2)

There is more in God’s second challenge to Job, where God talks to him about the strength of the two colossal creatures, the Behemoth and Leviathan, and goes on an epic monologue about only giving Job praise if his “own strength could save you” (Job 40:14). Spoiler alert: Job’s own strength cannot save him, and God knows this.

Shortly after God puts Job in his place, Job humbly approaches God to verbally declare his sovereignty. Once God sees Job’s repentant spirit and humble heart, he not only reprimanded Job’s friends and commanded them to pay Job with bulls and rams (Job 42:7-8), but He also “restored his fortunes” and “gave him twice as much as before” (Job 42:10).

As a result, we can look at Job’s story as a lesson in never losing perspective of God’s sovereignty and wisdom in times of crisis; in this case, in situations where Satan stands ready to attack. Job’s possessions were restored to him after he recognized his position compared to God’s. When we limit God’s power and authority, we open our heart to deception from the Devil. Satan wants to divide us from reassurance in the true King.

The greatest shield that will protect us from the Enemy is intimacy with and trust in God Almighty. Not only does intimacy with God give us eternal clarity, but it gives us hope and trust in a higher power as we navigate through troubled waters. Our faith in the power of God will remove us from any temptation and stabilize us under the protection of His love. It is promised that we will be given wisdom if we ask God for it (James 1:5) and that, if we “come boldly to the throne of our gracious God…we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:16).

Will you seek our Heavenly Father first, as it says in Matthew 6:33? Will you ask for wisdom in the midst of the darkness where Satan lurks? Even Job’s friends could not provide Job with wisdom, yet God is a merciful, loving Father who approached Job and restored to him all that was lost.

We don’t have to wait like Job did; we shouldn’t whine, complain, and wallow in self-pity before God reminds of who we are in Him. We can boldly approach God immediately, no matter the circumstances. We can rest in the unchanging power of God as a resource during desperate times.

If we fill our hearts with faith, hope, and praise to God for who He is, we can overcome the attacks of Satan, because our greatest counterattack is resting in the one who made the Behemoth strong and mighty, who commanded the sun to set and the moon to rise, who gives the “donkey his freedom” and “horse its strength.” Will you trust in the all-sufficient protector who keeps the “sea inside its boundaries”, knows where “the gates of death are located”, and “sends rain to satisfy the parched ground”?

God thinks you should. Satan may throw trouble your way, but this God we serve is mighty to save. Go to him, and the trouble you endure will turn to dust in the palm of His hand.

A New Approach to God

This is for the fist-shakers; for those who are promised one thing, but given another; who firmly believe that light is at the end of the tunnel, but it consistently does not show up. This is for those who feel every opportunity is a dead-end, where life is sucked dry and hope is but a passing shadow. This is for all people who have the wrong perception of God and hope to change that. This is for all who desire to see past their circumstances and into the goodness of God and his plan for those who believe wholeheartedly.

The script says "God is good. God is powerful." Some would say there are aspects of God that make him worthy of that title. Paul did the best he could to express to other Christians how intense God's love is for us. Ephesians 3:17-18: "And I pray that you, being established in love, may have power...to grasp how wide and long and high and deep is the love of Christ." Pastors preach sermons and family members encourage and remind each other of God's infinite love. Naturally, it is easy to believe it when others speak about it or write about it.

But those experiences don't always line up with what people say or write. Exit what people say and enter those dirty, abhorrent situations when God doesn't make sense. God becomes an ostensible thought. You compare him the world around you: What about the kids starving in Africa? What about people who have chronic disease without deserving it? Has God vanished in those times? It seems that God no longer exists when it comes down to crunch time. It seems the miracles Jesus performed back then are only from yester-year. Everything goes our way one day and the very next God steps out for a bathroom break. "Where is God when I need him most?" We murmur. Where is this almighty God, worthy of praise and deserving of all glory? Sometimes, we go as far as mocking God's existence because it isn't the type of existence we like. It doesn't line up with the God we want and we hope to get in every circumstance. While God's love and other such traits are wonderful to have in our lives, his mysteries are also part of the relationship, and it is the mysteries of God that can sometimes leave a bad taste in our mouth.

The negative view of God becomes most apparent when it involves the messy parts of our own lives. Our anger becomes bitterness, and our bitterness separates us from the Truth of who God is. At a point where we justifiably want answers and shake our fists doing so, we often forget who we are shouting at. Our words are a mixture of finger pointing, grumbling, complaining, and a sprinkle of self-pity.

We might also cry out as Job did: "Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? (Job 31:16-21)"

In other words, "Why me? What did I do to deserve your wrath? I have done things for you, God! I shouldn't be punished!" Though we might not say the same thing as Job did, we become so demanding when God doesn't fulfill our needs. We want him to fix everything and make all problems dissolve before our eyes.

Ok, you might not throw your grenades at God when things don't go our way, but there are other ways we speak to God that might not be all that beneficial...and that you might relate to. Most of the time, other than when we throw tantrums, we resort to a quiet prayer that cries out for help. We come before God, bowing down in reverence, ready to remind God of our list of things we need from him. He becomes our supplier, giving us any survival kit we will need. Sometimes it's good to ask God for help, but not like this. Sometimes it becomes a list.

Job was one to quickly "remind" God of his suffering: "These outcasts oppose me to my face. They send me sprawling and lay traps in my path. They block my road and do everything they can to destroy me. They know I have no one to help me. They come at me from all directions. They jump on me when I am down. (Job 30:12-15)"

Well, God, do something! Get in there and help Job! Help me when I need it too! We cry out in our prayers and our tantrums. We want God to give us grace, peace, mercy, wisdom, etc, as if we ran out a long time ago. "God, everything you have been giving me is not enough. Give me more please!"

God's response? Epic. God basically reminds Job who he is. Not the typical, "Hey, I made the mountains" response. Not the "I made animals, trees, and the sun" mini-lecture. Not at all. This was an all out confrontation, "brace yourself like a man," "Are you talkin' to me?" face-to-face chat. Job kicked down the door, and God gave the stern, "Sit down!" after Job ran his mouth; an unnecessary monologue in the midst of an all-knowing Master of the Universe. Sit down, and let me tell you more than just the mountains. Let me tell you more than just the animals, trees, and the sun.

Here's God in response to Job. You might want to read this 30 times:
"Have you explored the springs from which the seas come? Have you explored their depths? Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know! (Job 38:16-18)

God goes on. More rhetorical questions that God knows Job cannot answer. More questions than Job can do with. Furthermore, God's sense of humor comes through:
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there? But of course you know all this! For you were born before it was all created and you are so very experienced! (Job 38:19-21)

After approximately 71 verses (Job 38-39:30) of God responding to Job's reminders of his anguish, suffering, and good deeds, He asks Job these two questions:
"Do you still want to argue with the Almighty? You are God's critic, but do you have the answers? (Job 40:1-2)"

Job's reply? "I am nothing - how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say. (Job 40:3-5)

But God was not finished.

God goes on to describe the creatures of the earth, large and explainable. In fact, He effortlessly describes many of the creatures today's websites have difficulty putting a finger on. In regards to the Behemoth, Wikipedia says "Suggested identities range from a mythological creature to an elephant, hippopotamus, rhinoceros or crocodile." In Job 40:15-19, God describes it from head to tail: "Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox. See its powerful loins and the muscles of its belly. The sinews of its thighs are knit tightly together. Its bones are tubes of bronze. Its limbs are bars of iron. It is a prime example of God's handiwork, and only its Creator can threaten it." God could have just said, "I made an animal called a Behemoth." But he doesn't. He describes what he made, "just as I made you."

Wikipedia begins the page about the Behemoth with these words:
"Behemoth is a beast mentioned in Job 40:15-24." These are God's words to Job. They are words about a beast that clearly its Creator knows the most about. "Only the Creator can threaten it." Only God himself can disturb the lifestyle of such an animal. God's message to Job: I made the Behemoth and you. Both I know by name, and I can describe each in tremendous detail. This is who you complain to, Job.

God continues to speak of the Leviathan, another large creature, which goes for another 35 verses (Job 41:1-34).

If these verses provide any sort of evidence about God, its that He 1) is an expert on his creation and 2) he knows exactly what is going on. He knows all of the nuances, personality traits, quirks, characteristics, defense mechanisms, techniques, habitats, capabilities, limitations, formations, transformations, life cycles, moods, symptoms, ideas, behaviors, etc. He knows what has happened, is happening, and what will happen. Edwin Louis Cole, author of Maximized Manhood, writes, "God created this whole thing, including you and me, and by His active presence. He sustains it all. God is all-powerful, all-knowing, all-seeing. (45)" 

Since God created all of the Earth, God is also in control, and many times, whether we come to him with a list or with murmurs, both methods can be detrimental to the relationship and the work the Lord is doing in and through you.

God doesn't just speak to Job this way. Isaiah 40:25-26 shows that God is not ignorant and unaware of your troubles:
"'To whom will you compare me? Who is my equal?' asks the Holy One. Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles?"

David, over a period of time, modeled a similar approach in many of his Psalms, and this is the perspective of God we should all adopt:

"When I look at the night sky and see the work of your fingers - the moon and the stars you set in place - what are mere mortals that you should think about them, human beings that you should care for them? (Psalm 8:3-4)"

David is asking, "In all of your great power and sovereignty, what kind of Master thinks so highly of something so small in comparison to all He has made?" He is placing value on the perspective God has of him, and it changes how he approaches his Savior. This is the same song David sings that starts with, "O Lord, our Lord, your majestic name fills the earth!"

So, what can we do differently?
#1. God offers hope, and he freely gives us wonderful things in Him (2 Corinthians 2:12). These are already promised to us in full, so why do we need to beg God for what he is already giving everyday? Why do we throw complaints and murmurs God's way? God knows exactly what he is doing. Though David went through plenty of trouble, he was good at giving God credit where it was due, and he did so in Psalm 34:4 - "I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened." If this is true about David - if he was radiant with joy when he seeks and prays to listening God, then perhaps we can view God this way too.  It is not about your list. It is not about you telling God what to give you. Perhaps we can rid ourselves of the notion that God doesn't care about us or that he negligently looks the other way while we suffer. It is time to dispel the lie that God only desires that we suffer to learn our lessons. It's time to stop thinking we need to convince God to do what's best for us and start noticing that God is and has been. David received plenty of reward from just meeting with the Lord and praising him through joy and sorrow. His reward was a deeper intimacy and understanding with his Creator. You can reach that same level of intimacy by praising him no matter what circumstances say otherwise.

#2. We can train our mind and heart to dwell on greater things that are eternal, not just the temporal. Paul encourages fellow believers to press on, never give up, and look ahead to greater things: "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen... (2 Corinthians 4:16-18)" If we are striving towards what is already promised to us, we will not be intimidated by things that come and go like the wind because they cannot measure up to the greater things in store. This is a gift we can cling to, even though we do not have it right away. When our perspective changes, turning our hearts towards what is eternally true, we prepare our hearts and minds for heavenly desires and thoughts.

These strategies, lived daily and intentionally, will provide a more successful life free from the imaginary bondage we place on ourselves. Let us break free from them by changing our false perspectives of God and turning them into truths that are evident throughout Scripture.

Keeping the Faith - Runner's Terms

Running is an interesting hobby. It takes time to appreciate, and most of the time, it's like a movie without a happy ending. Why do most of us run? To be happy and healthy. But, when you press play on your iPod, do your stretches, and prepare your 4-mile run, it's not the most exciting feeling. For the most part, you just want the end result. Once you begin running, time halts. Every second feels like an eternity, and every muscle in your body reminds you that bedtime is better than any physical activity you try to perform. You envision an effortless prance through the field, but you feel torment. You dream dreams of bounding with the antelopes along the lush hills of Ireland, but you are constantly awoken by the harsh realities of being out of shape. 

Often, running and life go hand-in-hand. Just like running, life can sometimes be one twisted ankle after another. Eventually, we throw our hands up and yell back, "Why me?!" When we watch the Hollywood movies and look at Facebook pictures of our friends at parties, we envision that perfect society we've created in our head. No trickery, no harsh realities. Unfortunately, what we wish for does not come true.

As life continues taking its course, it continues taking a toll on our lives. We begin to lose heart, and just like running in a race, we begin to feel discouraged. We feel dehydrated, hurt, and our legs give out. Quitting never sounded better. All of the cliche "You can do it!" posters only mock your chances of making it.

Well, you do have your reasons. You do have your excuses. And boy, are they good. They could almost convince anyone that your moping, whining, and complaining is perfectly acceptable. According to Scripture, though, no reasons or excuses are worth responding that way: "Do everything without grumbling or complaining, so that you may become blameless and pure" (Philippians 2:14-15). And, according to Philippians, this means in all circumstances. It does not say, "Do certain things without grumbling or complaining." It says everything.

So, now that we understand when it is acceptable to complain, whine, and moan, we should look at Paul's response to our desire to quit running the race of life:

Galatians 5:7-8: "You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you (God)."

The Galatians - the people Paul was speaking to at the time - were believers in God and the Law, but began being led astray. They were runners who were quitting on their faith. Circumstances caused them to throw in the towel. Paul confronts them and asks, "What reasons do you have to quit? You were doing well!"

We often look at circumstances around us and think there are enough adequate reasons to stop running, unaware of how well we were actually doing. While it is crucial to attend to your feelings and understand where they come from, we have to be careful so as not to remove ourselves from the race. Hebrews 12:1-2 says, "...let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith (NLT)." So, with Jesus as our Usain Bolt of life-runners, we can now follow his lead because he was a "champion" during his time on Earth. Jesus demonstrated what a Christ-like life should look like as a human being with feelings, skin, bones, and a soul.

So how can we "run with endurance the race God has set before us"? First, we can "Set our mind on things above, not on earthly things" (Colossians 3:2). Additionally, we can "Be strong in the Lord and his mighty power. Put on the full amour of God, so that you can take your stand against the devil's schemes" (Ephesians 6:10-11). Finally, we can "Rejoice always, pray continually, (and) give thanks in all circumstances..." (1 Thessalonians 5:16-18 - also Philippians 4:6). There is nothing like combating the world's troubles with praise, thanksgiving, and genuine prayer to our Lord.

As a cross-country runner growing up, the phrase heard most often was, "Pace yourself." In running terms, that meant to save the sprint for the last .1-.2 miles left. The last leg was meant to be an all-out sprint because it was an opportunity to pass a lot of other runners who did not pace themselves very well. As a result, if the last tenth of a mile were run correctly, the runner would usually climb three to four spots in the ranks because of this all-out sprint. Despite feeling nauseous and woozy at the end of the race, there was satisfaction in knowing you gave it your all; you held nothing back. When Paul wrote to the man he was mentoring, Timothy, he said, "I have fought the good fight, I have finished the race, I have kept the faith" (2 Timothy 4:7).

When you are ready to be with God in Heaven; when your time comes to a close, do you want the assurance of knowing that you were ready to meet with him for eternity?  Do you feel you could say that today? No matter what happens in this lifetime, you know with 100% assurance that you did not waver in your faith? Do you want the confidence of knowing that you fought the good fight?

Credit Where it is Due

          If David, the author of most of the Psalms, has recognized anything at this point in his life, it is that there is greater promise in the Lord and His sovereign protection. Even if emotional turmoil had to come David’s way to help him understand who is ultimately in charge, David eventually stands confidently by his conclusion about God. As Psalm 3 vividly points out, David is at a point of desperation, and in that desperation, he finds that God is the key to the perfect resting place. Still, one Psalm later, David cries out to God, demanding, “Answer me when I call, O God of my righteousness! You have given me relief when I was in distress…” (Psalm 4:1).

            For several verses after crying out to God, it is almost as if David is speaking for God: “…how long shall my honor be turned into shame?” (Psalm 4:2) Translation: How long shall God be put to shame by vain words and lies? Then, David reminds those who suffer for the sake of Christ Jesus: “…know that the Lord has set apart the godly for himself” (v. 2).  God is everything we need (Psalm 1), and yet He still chooses to set us apart for himself!

            How can we allow our lips to speak lies? How can we utter such obscene insults and lies? The Lord is our righteousness, our source of joy, our lover, and our sunshine that lights our way. He is our shelter, our refuge from war, and our healer – yet he chooses us!

            No wonder David commands us to “ponder in your own hearts on your beds, and be silent (Read Psalm 46: 10)” (Psalm 4:4) We are “set apart” (Psalm 4:3) for Him; sinners, offenders, and scoffers, undeserving of His presence. David understood this more than anyone, after what he had done to sleep with another man’s wife. David realizes God is offering him another chance, and because of this, he wants to make known God’s gift of second chances.

            Despite all David has gone through (committing adultery with his best soldier’s wife, being responsible for killing his best soldier, the death of Amnon (son #2) – Absalom (son #1) murdering him, Absalom’s desire to take over with selfish pride and power, and fleeing from his own son’s worldly desires), he has come to genuinely believe that God is more than words will ever express. He begins this deep, intimate, love relationship with God and therefore cannot stop expressing his devotion to God.

            Most importantly, through fleeing, David submits to his true Authority. He sees the second chance he is given and cannot stop rejoicing. Downcast and covered in his own sin, David sees that there is hope, and he takes every opportunity to glorify God through it.

            And boy, does it change his life.

            Do we allow God’s second chances in our lives effect the way we live again? Do we allow ourselves to “ponder in [our] own hearts on [our] beds, and be silent”? When we commit our lives to Christ, do we sing the way David does? Have we praised the way David has? After all, he is our safety, our refuge, our everything.

           David made certain God received credit for all that was going on in His life. He had developed a habit: praising God continually. Nothing could stop him from singing and reflecting on the goodness of God. In fact, nothing can match the joy he has felt when basking in the presence of the Lord: “You have put more joy in my heart than they have when their grain and wine abound” (Psalm 4:7).

            God was everything to David. And, if we are to “ponder…and be silent,” we will find ourselves climbing back into the Father’s arms, taking in with awe the indescribable and inspiring power that the Highest of Highs holds in so many forms; reliever of stress, gracious King, personable and loving, listener, giver of joy, peace bringer, and refuge - a list of only a couple of his many attributes. 

Do we give Him the credit He deserves, like David did?

"Spit" Decisions

Littered through our lives is one thing that will never go away. It can be the toughest challenge to face, and it is always fought best when confronted personally. No one can make it for you, yet so many times we do not know what to do about them. These are infamously known as "decisions". Lebron James made one in 2010, President Barack Obama makes them all the time, and as Christians, we constantly have to be mindful of them. Unfortunately, many times in our lives, we are indecisive; with our jobs, our lifestyles, our friendships, etc. Worst yet, we are indecisive as Christians. We are not sure whether we should stay in the boat or whether to trust God and get out. We are not even sure whether or not we should "really" live for God. Oh, decisions, decisions, decisions.
In Revelation, there are seven churches that are mentioned. Each church has made some decisions and has to deal with them, and at each church - Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea, a letter is written to the angel that resides there. To the church in Smyrna, the letter encourages the angel saying, "I know about your suffering and your poverty - but you are rich!" (Rev. 2:9). As opposed to the church in Smyrna, the church in Laodicea claims it is rich materialistically, but it is really poor in spirit. Furthermore, what the church struggled with greatly was what is was doing in the sight of the Lord, and it was all...worthless.
As a matter of fact, if we are to fully understand the meaning behind the letter written to Laodicea, we would have to understand the context in which it was written. Around this church was a source of water in the form of a fountain and water tower. Along with the tower, an aqueduct was constructed from hot springs four miles south of the town. All around the Laodicea, cold and hot water was used to take care of the people and the land. Hence, giving some context to the letter to Laodicea, which boldly states:

"I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!" (Revelation 3:15-16)

The Laodicean church was doing things (and/or not doing things) that were unacceptable in the eyes of God. The letter is explaining that, like lukewarm water, there was no use for it and it might as well be tossed out (or more repulsively, "spit out"). There are many who are hot and seek the Lord faithfully, while cold water people have a heart that rejects God. Laodicea?  It couldn't make up its mind. In this context, it is far better to be cold and stone-hearted than be halfway between yes and no. A relationship is  unhealthy when one desires to go to his/her lover and then rejects the relationship moments later. Being indecisive is one of the worst strategies to use to get into or out of relationship because it is dishonest. This is how Laodicea was treating its relationship with God.

As Christians, we can easily become a Laodicea. We proclaim, as the Laodicean angel did: "I am rich. I have everything I want. I don't need a thing!" (v. 17) We get swept away by our comfortable decisions and our comfortable lifestyle. Our lives become about us. We may not like to admit it, but we become so full of ourselves that we become stagnant, stale, and unworthy of carrying the most prized possession: Jesus Christ. In the next season, we praise and love God for what he gives  us ("everything I want"). We can't make a decision on whether to be 100% in or 100% out, so we lower our expectations to maybes. God makes it clear we need to knock it off.

Coffee, in our generation, comes in all different forms. We need to stay awake, so a good shot of espresso almost becomes a necessity. In order to provide it year round, coffee joints sell iced coffees in the summer and hot coffee in the winter. 

Never do they sell lukewarm coffee. It is gross, and it can be compared to the coffee you leave sitting out all day. Just like the town of Laodicea, the hot water and cold water was used for something, but the warm water could not be put to use in any way. It was worthless.

Many times, we are that coffee that sits out too long. The ice melts and becomes watery; the hot coffee reaches room temperature. We sit out and do nothing with the spiritual blessings God has given us. And, God does give us them:

Paul says, "Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." (Ephesians 1:3)

Unfortunately, after we make the decision to follow Christ, we tend to pull Laodiceas all the time. We sink into a comfortable lifestyle and become useless couch potatoes, and because of our indecisiveness, we look less like volunteers for our most High God and more like lazy servants who do nothing with their gift (Matthew 25:14-30). 

If we dare sit still, yet claim we have made God our Lord, we are merely trees tossed out and thrown into a fire (Matthew 7:19). In fact, just because we cry out, 'Lord, Lord,' this does not ensure eternity with him:

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of Heaven, but only the one who does the will of my Father who is in Heaven," Jesus said (Matthew 7:21)

We need to constantly be aware of His will for us. We need to "...use whatever gift [we have] received to serve others, faithfully administering God's grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ" (1 Peter 4:10-11). In doing that, we can then "...make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit" (Matthew 28:19), all for God's glory.

Despite all of the decisions we are constantly making each day, one decision that should never be difficult to make is to live out our commitment to Christ Jesus our Lord. Make yourself of use for the glory of God, and see how He can personally make you a vessel for His Kingdom.

So, what will your decision be? Will you be a stagnant servant, lukewarm in all your ways? Or, will you live out 1 Peter 4:10-11?

See also: James 1:22-25, Matthew 7:19, Matthew 25:14-30, 1 Corinthians 12:4-6, 1 Timothy 1:6-7, 1 Timothy 4:11-14

Pointing at the Wrong Person

Where is God leading you? Is it what you hoped for? Do you even know what His plan for you might be? Out of fear, you refuse to seek God and His plan for you because, on the surface, you believe ignorance is bliss. You can run about, unknowingly rebellious, and it will all work out in your favor. Wouldn't that make you happy? After all, isn't your relationship with God all about making you happy? Unfortunately, we tend to believe this is the case. Our delight in the Lord is predicated by the moments when he acts as slave to our needs. When we get what we want, we praise God for all He has done for us.

Life is good when He does that. When we are given blessings, we are thankful and content. Is it good to have a thankful heart? Of course. We are called to rejoice and give thanks for his blessings. David writes about how we should "...give thanks to the Lord; call upon his name," and to "...make known his deeds among the people" (1 Chronicles 16:8).

Sometimes, though, it appears we think that is all God is around for. We believe God has an agenda to stick to; every Sunday, provide my precious child with good words on Sunday and a restful upcoming week. As long as my precious child prays an egocentric prayer, I will bless him and he will love me for what I have done for him.

Today's view of God is a lot like this. God is the life raft when we are sinking in life's problems, and when we are not, we give God the ol' shout out. Sadly, we fall into the lie that God is our servant and the way life treats us is an excuse for how we should treat him. When life is gravy, we give God a figurative pat on the back and remind him that he is doing a good job. When things are not going our way, we question God's authority and wonder what we have done to deserve such pain.

Like Job from the Bible, we ask, "If I have sinned, what have I done to you, you who see everything I do? Why have you made me your target? Have I become a burden to you?" (Job 7:20) We feel the troubles and trials in life are God punishing us because we are bad. We begin to falsely accuse God of his ability to love us because he has not made us happy children.

If we can't look in the mirror and reflect on our own selfish tendencies, maybe a life lesson from Abraham will help. 

Abraham was the ultimate symbol of loyalty to his Creator. He knew his place, even when it did not make sense. The story begins when God calls out to Abraham and says, "Take your son, your only son, whom you love - Isaac - and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you" (Genesis 22:2). This is a command to Abraham to slaughter his one and only son [sound familiar?]. To add to it, this is the same son it took Abraham 100 years (Genesis 21:5) to have as his own. However, it is not God's command that is the focus of the lesson, but Abraham's response: "Early the next morning, Abraham got up and loaded his donkey" (verse 3). There was no hesitation, no argument, and no questioning of authority. Furthermore, whenever God asked for Abraham, "Here I am" was Abraham's reply. As Isaac caught on, he asked his father where the burnt offering was; Abraham's response? "God himself will provide the lamb for the burnt offering, my son" (v. 8). From the moment the journey to Moriah began, Abraham took on the "humble servant" approach. He not only kept perfect obedience with the Lord, but he also relied on God's plan without pouting.

An angel sent by God then responded to Abraham's faithfulness: "...because you have done this and withheld your son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore" (v. 16-17).

God is the ultimate authority, and as we remain faithful to his plans through humble submission each day, we will see what the Lord can do in our lives, as Abraham saw in his own life. Sometimes the Lord places trials and unique situations in our lives to test us as he did with Job and Abraham. Sometimes, he wants to strengthen us like James 1 promises. Most importantly, when trials do come our way, he wants to remind us that he is fighting with us, not against us. John 16:33 says, "I have told you these things, so that in me you will have peace. In this world you will have trouble. But take heart! I have overcome the world."

As you begin delighting in the Lord, he will reveal his plan to you. He wants you to succeed (as Jeremiah 29:11 states); but, you need to know your place and trust that "God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). You need to stop pointing your finger and learn to rely heavily on him for everything, because, after all, He did save you from your sin. Instead of shifting the blame, recruit your leader to guide you through life's trials, troubles, and consequences.

So, do you delight in the Lord and all he is doing, no matter what? Do you trust him, despite the troubles this world brings? Is he only your God on Sundays, when it is easy and it confirms your place in heaven? Or, is he literally the Lord over your life? 

He loves you, so why fight his love when you can bask in it, through the good and bad?

The lyrics express how we should view God and his plan for us.

Credit: Hillsong United, Youtube

Flesh vs. Spirit

Our flesh is filled with sin. Lust, greed, alcoholism, selfishness, debauchery (links with lust), lying, cheating, adultery (again, lust), murder, coveting. When you think about it, sin is pretty abundant in our lives. Mark 7:21-22 says, “For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice (intentional meanness), deceit, lewdness (lust), envy, slander (bad report, whether a lie or gossip), arrogance and folly.” It comes from within us, yet is a part of our flesh, not the Spirit. In the case of the Spirit and the flesh, we need to clarify the meaning of each. Romans 8:2-3 declares: “Through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh, but according to the Spirit.” It is the last part of Romans 8:3 that sticks out the most: “…and so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us…” In this sense, there is a clear separation between our flesh and the Spirit, which comes from God; ultimately, sin is tied to our flesh. Along those lines, John 3:6 says, “Flesh gives birth to flesh, but the Spirit gives birth to Spirit,” suggesting that the flesh is separate from the Spirit, and that the flesh and Spirit cannot coincide with one another. The context of John 3:6 is when Jesus is speaking to Nicodemus about being born again. Although we are born in flesh (as sinners), we can receive Jesus Christ through the Spirit, which is something the flesh can have no part in.

With so much sin trapping the very fabric of our being, who we were meant to be comes crashing down and is replaced by a monster we never knew could exist. We are reminded in Galatians 5:16 to “walk by the Spirit, and you will not gratify the desires of the flesh.” Along with Galatians, Romans 13:14 tells us to “clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” Again, Galatians 5:17: “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other.” The last part of Galatians 5:17 suggests the Flesh and the Spirit are at war.

So, when we think of sin as falling under the following categories – lust, greed, alcoholism, selfishness, debauchery, lying, cheating, adultery, murder, and coveting – we must realize that sin is anything that opposes God, or the Spirit. If you are uncertain this is true, the verses above speak volumes of the two. Do you worry? Are you obsessive over worldly things? Are you prideful? Well, if these things are not of God, then they must not be a part of the Spirit. If they are not a part of the Spirit, they are a part of our flesh. If they are a part of our flesh, then we must not do those things if we are in the Spirit. Unfortunately, worry, obsession, and pride are forms of sin as well. Fortunately, there is a cure. There is a remedy

Yes, our flesh is filthy. Our flesh is gross, and only wants what is opposite of the Lord. So, how can live in the Spirit? Looking at the verses above, it is clear the flesh is in opposition of the Spirit. The beauty of this contradiction is that, out of the Flesh and the Spirit, the latter always wins. As long as we “clothe [ourselves] with the Lord Jesus Christ (the Spirit),” we win. As long as we abandon our fleshly desires, we win in Christ.

The next question might be, “How do I ignore such a big part of my life?” Yes, sadly, our Flesh plays a major role in who we are. After all, “all have sinned and fall short of the glory of God,” Romans 3:23 declares.

But, Galatians makes it clear to us. “Clothe yourselves with the Lord Jesus Christ.” In other words, douse yourself with the love of Jesus (remember? The man who took on the sins of the world?) “Take captive every thought to make it obedient to Christ,” 2 Corinthians 10:5 says. Everything we do and say must reflect Christ. Allow the Holy Spirit to work, and do not give over to the desires of the flesh. Be reminded of who you are in Christ. Commit yourself to excellence from God’s perspective, not your own. And, the best part, God promises he will never leave you or forsake you. After all, with his guidance, what can mere man do to you (Hebrews 13:5)? NOTHING.

It is not easy, but when you begin learning to ignore the flesh, you walk towards the Spirit. You give proper attention to the Spirit. Listen to the Spirit, and it will guide you. All you need to do is clothe yourself with Jesus Christ.

What is Your Diet?

What comes to mind when the words "Daniel of the Bible" shows up often brings to mind that well-known story about a man stuck in a pit full of lions and surviving. I too can attest to thinking of "Daniel and the Lion's Den" when the name Daniel comes up.

However, when you read more stories about Daniel than just the one about the Lion's Den, it is likely the overall theme Daniel represents will be noticed. All throughout the book of Daniel, we see a sort of faith that cannot be matched or compared to anyone else. Daniel stands up to unlikely situations with a mindset that God will pull him through the most difficult times. His faith is absolutely unshakable and his confidence in the Lord is what gives him strength.

Instead of looking at the Lion's Den story, lets look at an incident that is usually bypassed. I like to call it the Vegetable Story. It starts off with King Nebuchadnezzar ordering the chief of the court officials to find some servants, "without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the kind's palace" (Daniel 1:4NIV). Daniel was one of these men, so it is evident Daniel was the hot commodity in the land. What is to come, though, shows more than just his good looks, wisdom, and strong work ethic. Out of all of these characteristics, his faith is what propels him forward.

Throughout training, Daniel and the other potential servants were required to drink and eat the "royal food and wine" (Daniel 1:8NIV). However, to Daniel, what is royal to the common people was considered a defiling of the body that God created. Instead of taking in the "royal food and wine," Daniel makes his voice heard and tells the chief official that this royal food and wine is not what he should be partaking in. With the help of the Lord, the official showed "favor and compassion to Daniel" (Daniel 1:9NIV). After the chief official reminded Daniel that the king would behead the official if he had found out about Daniel's request, Daniel had come up with a solution.

"Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see" (Daniel 1:12-13NIV). Daniel, a handsome, hardworking stud is partaking in the life of a royal servant. His training involves the P.F. Chang's of dining experiences, the Atlantis, Bahamas of workplaces, and the Egg McMuffin of summer jobs. Ultimately, Daniel gets the experience of a lifetime, especially regarding food service. Like receiving a year supply of Chobani yogurt, Daniel receives a possible lifetime supply of royal food and wine; what does he suggest? Give us vegetables and water and see what we look like compared to your other servants who are living in paradise.

Alright, so Daniel decided to eat vegetables instead of royal food, water instead of wine; no big deal, right? If the guy does not like cranberry chicken, lobster, coconut shrimp, or caviar, with some of the finest wine, then that is his decision.

What makes Daniel's decision so respectable is why he chooses to decline the command to follow through with the kings orders. Daniel 1:8 says, "But Daniel resolved not to defile himself with royal food and wine." Daniel refuses to let his body be contaminated by what the world views as pleasurable. If he wants to be the best servant he can be, Daniel needs to keep his body in tip-top shape. Better yet, his solution is to eat the bare essentials for eating healthy: water and vegetables. From there, he tells the official to see what Daniel and his friends look like compared to those filled with royal food and wine. Daniel puts his faith in the strict diet he chooses over the royal food before him. No cranberry chicken for him! Save the lobster and the caviar for the others. Daniel is going to keep his body well-nourished so that he does not become lazy and ruin his body.

Like Daniel, we not only should watch what we physically eat, but what we spiritually, mentally, emotionally, and psychologically take in. Daniel refused to eat what  the world would so quickly consume, and we should learn from Daniel and do the same. As servants of Christ, we need to be aware of the difference between unhealthy and healthy. Daniel is a hero, and his faith was not only evident in the big things (near death experience with lions), but in the small things (choosing healthy food over gluttony). His heart was in the right place, and he treated his body as a "temple of the Holy Spirit" (1 Corinthians 6:19NIV). After ten days, the bodies of Daniel and his friends looked much sharper than those who partook in the wine and royal food. The former were promoted and the latter were demoted. Through faith, Daniel declined the king's orders and went with his heart, which told him to only eat vegetables and drink water. Because of his faith and persistence, Daniel moved on to the next round.

What kind of diet is God revealing to you? Are you adjusting your spiritual diet to fit His desires for your life? Or, are you adjusting your spiritual diet to fit the world? Is your focus on what God wants from you, or are you following the things of this world?