Experiencing God's Goodness in the Midst of Trial

Pretend with me for a moment. You have a career. You’re not just any employee, you’re well liked, dependable, approachable, and coachable. In two days, your boss, who loves you, is going to congratulate you on a pay raise because the work you’ve done over the past month has made you an asset to the company and deserving of a pay raise.

You also attend a church whose values line up with yours, and the community you surround yourself with is also a big part of this church. In addition, this church you attend has a hipster name, like Gethsemane, and serves coffee before every service. It’s obviously a highly-favored church with a name like Gethsemane.

Moving to your friend group. Most of your tight-knit circle is from church, with the exception of a few coworkers and friends from the weekend tennis club you joined last month. Because of your vibrant personality, you make friends quickly because you are so well liked. Thanks to Instagram, your spouse is well liked too, and you have to set reminders on your phone to ensure the topic does not revolve around him in all conversations with your friends.

Ok, you get the gist. You have a good life. You have the kind of life that allows you to play cornhole at a BBQ you hosted for your church-going Christian friends while also setting aside enough time to minister to your work friends, see your mentor on a weekly basis, attend a small group led by an elder of the church you go to, and go on some quality time dates with your spouse. There’s a lot of good going on that even your best friend would have to go deep sea diving to find something wrong with your life.

But say something did go wrong. For the sake of the point, we’re not going to list the endless possibilities and combinations of what could derail a perfect life. What do you do when something disrupts it?

Unfortunately, it is often the case that the God we praise on Sunday mornings quickly becomes the subject of attack. Suddenly, the God we discuss at 7pm Tuesday night “Life Group” becomes the Customer Service Complaint Center. Worse, our prayers turn into temper tantrums that would make any bystander question your friendship with God to begin with.

Does this sound too harsh? Unfortunately, even if these situation are not spot on, they set an example for how we treat God when our faith in him is put to the test. When we behave like this, we step off the rocky foundation our house should be built on (Matthew 7:24). We even sometimes look up at the house we built on the rock, shake our finger at it, and start building sandcastles below it. Once the waves crash in, we pout, whine, moan and groan as if the house we built our life on during the good times does not exist.

My dad would always address my stormy seasons with John 16:33 growing up: “In this world, you will have trouble. But take heart, I have overcome the world.” He would address me and my hard times with this Bible verse because he knew there was something greater we had in Jesus. Our friendship with Jesus is the house built on rock. Any time we take our eyes off Jesus during any personal crisis, epidemic, or pandemic which might stir up fear and doubt, we start building new houses on sand without God. The harsh reality is that some of us who say we are Christians during “Christmastime” seasons are waging war with God during the “Stormy” seasons. To that I say, “Choose a side!” If you accept God into your heart during the good, this does not automatically withhold you from experiencing pain; what it does do is give you a place of refuge in the midst of the battles, storms, and painful seasons of life. It give you a place to stand when the Devil commands you to sit. It give you a house to reside in whose foundation rests on a rock where no storm can wipe it out.

And when we build our house on the rock, we are building it upon the truth of God, in the good and bad seasons of life. In the seasons where we feel like our world is being flipped upside down and during seasons of victory. John Piper wrote a book during the COVID-19 pandemic of 2020 called, Coronavirus and Christ. In it, he asserts, “Our heart says ‘yes! We have tasted and seen’ [that the Lord is good (Psalm 34:8)]…the knowing is well founded. We are not leaping in the dark.” The firm foundation built on rock is tasting and seeing the Lord is good no matter how our seasons pan out. Why? Because our firm foundation is ‘well founded.’

During my troubles, dad emphasized the fact that the world’s troubles will never amount to the love and care we have in Jesus. In Jesus, we are cared for beyond any trouble that will come our way. In this world, we will always come out victorious, even if it feels like we have lost too much. The first part of John 16:33 is equally applicable: “I have told you these things so that you may have peace.” When do we need the most peace? When we’re feeling anxious, scared, and filled with worry! When do we have anxiety and fear? In the midst of our personal storms. Our personal storms are when we need the peace of God to “transcend all understanding…so that [his peace] will guard your hearts and minds in Christ Jesus” (Philippians 4:7). The peace of God, which has overcome the world, is the rock which we build our foundation on. In fact, we know that God’s peace is a major part of our foundation because that is what Jesus left us with before he ascended to heaven after his resurrection: “I am leaving you with a gift – peace of mind and heart. And the peace I give you is a gift the world cannot give” (John 14:27). We can weather any storm with this gift. “Live or die, you will be with [God]…this is a firm rock under my feet. It is not fragile, not sand,” Piper writes in his book. Much like building our foundation on rock, the rock represents knowing God is in control whether we live or die. “Live or die, you will be with me” is having the peace of mind in the here and now because his will is for us to be with and him with us; that he loves us and will protect us at all costs.

Where this is illustrated perfectly, in a small yet profound moment, is in Genesis 22, when Abraham starts one of his days with an interesting command from God. “Take your son, your only son, whom you love…Sacrifice him there as a burnt offering on a mountain I will show you.” ‘Interesting’ is a word that does not even do justice to describe the magnitude of that request. It is interesting enough for God to command any father to kill his son, but at this point in the Bible story, God is asking Abraham to sacrifice the one son he blessed Sarah and Abraham with at old age.

The absurdity of this command has multiple layers. First, what kind of loving God would ask you to sacrifice a young child, let alone your own child whom you love deeply? Second, Abraham and Sarah gave birth to Isaac after a long life without children together. Isaac was the only child given to the both of them by God, and right when you thought the layers of this command couldn’t make it more otherworldly than it already is, Abraham and Sarah were around 100 years old when they finally had a child to call their own (Genesis 21:1-7).

So, when Genesis 22 does not waste any time introducing us with God telling Abraham to replace the animal sacrifices with his son Isaac, it makes you wonder what was actually going through Abraham’s mind when the very next verse explains that he went straight to loading his donkey the following morning (see Genesis 22:3) in preparation to sacrifice his only son as a burnt offering.

Does Abraham ever think, Yeah God, I’m going to have to pass on that, or Am I hearing you correctly God? We can only infer that Abraham’s obedience to God is a measure of the level of faith he has that God can be trusted. “Faith had taught him not to argue, but to obey,” Matthew Henry writes in his commentary of Genesis 22. Faith is the assurance that what “God commands is good.” Do our strong trials exercise our strong faith and trust in God, or does it bring forth doubt, defiance, and lack of reverence?

Sometimes, our faith and assurance in the goodness of God must extend beyond one moment and one season. The trip to Moriah that God commanded Abraham to go to was not a three hour hike. According to Genesis 22:4, it was the third day of Abraham and Isaac’s journey before he even saw the place where Isaac would be sacrificed. By day three, Abraham only saw the place, so it had to have taken more than three days to get there. Regardless of whether it took three days or more, Matthew Henry concludes that three days symbolized a “time to consider and might deliberately obey.”

Whether you are waiting for a life-long partner, moving on from heartbreak, a pandemic to end, a secure career to line up in your favor, moving into a stable living condition, a three day trip to Moriah looks quite different to you. Whatever your season looks like, in your moments of uncertainty and time of deliberation, do you still hold true to the promises of God? Do you still believe God’s goodness will reign supreme? In the three day journey, God could have stopped Abraham and said, “Don’t do it! Don’t kill your son!” In the three days, Abraham could have argued with God, telling him, “If you’re a good God, you would provide a sheep to take the place of Isaac!”

We do that with God. Often, our prayers sound more like courtroom accusations than an act of faith and reverence to the Lord’s will. We question his authority and sovereignty as if our bitter words will jolt him out of his apathetic attitude towards humanity and force him to do something that aligns with our desires. We don’t trust God’s narrative, so we label him a lazy, untrustworthy God for not changing it for our benefit. At best, we give God the silent treatment until he is worthy of praise.

But what if, instead of trying to force God to change his narrative through fighting words, we trusted in the promises of God throughout his narrative? Take a look at how Abraham responds when his son asks him about the sacrifice:

“Isaac turned to Abraham and said, ‘Father?’

‘Yes, my son?’

‘We have the fire and the wood,’ the boy said, ‘but where is the sheep for the burnt offering?’

‘God will provide a sheep for the burnt offering, my son…’”

This dialogue between father and son is so powerful because it is the definition of faith and trust within the story. God will provide. There is no time to argue with God, so in my obedience, I will trust that God knows best. This is Abraham’s mindset towards God. Abraham only knew that he was supposed to kill his son. He did not yet know God would provide an animal sacrifice to replace Isaac. But faith knew. Faith in the goodness of God knew. The story ends with God providing a ram for Abraham to take the place of Isaac so he wouldn’t have to die. Furthermore, Abraham is blessed beyond measure for his faith that God would spare Isaac. “Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that I will certainly bless you” (Gen. 22:16-17). And bless Abraham he did; with a number of descendants so great, Abraham couldn’t even count them.

Not once did Abraham question God, argue with God, or belittle God in this passage because of faith and a knowledge of God’s character. There is something powerful about standing true to what you know about God and not letting circumstances interfere with how you see him.

Your faith, trust, and reverence towards God should be the most important aspect of each season. Your circumstances shouldn’t determine your view of God; your allegiance to God should be the lens you view your circumstances through. Let the character of God guide you through the pay raises and the heartbreaks of life. Allow the Holy Spirit to guide you, whether your life is viewed as flawless or you’ve hit rock bottom. The goodness of God does not change because circumstances do. No matter which direction your life is headed, let God be the consistent beacon of hope in every season, because he is a perfect God who will guide us through every troubling experience we face.

What your belief and trust in God will do is allow you to overcome every obstacle that stands in your way because your faith is grounded in a powerful God who can help you weather any storm. You are armed with peace, understanding, patience, and strength when you press into the goodness of God and not let your current situation define the sovereignty of God. With God, all things are possible, and you can rest in knowing that no storm is too big for him.

Check out this video link that explains my view on COVID-19 and Genesis 22

Seeing Through the Struggle: The Gift of Generosity

God is closer than we think sometimes. Just as we might call on our dad to pick us up when the '97 Corolla won't start, call on mom when we need a simple recipe, or when you call on your best friend when you need some company to make it through a rough week, God is readily available when you need him. Unfortunately, we don't think God is as accessible when our trials seem bigger than him, but before Jesus went to be with God the Father in Heaven, he made a promise to his disciples in John 16:24:
"Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete." - John 16:24

Here, Jesus is reassuring his followers that he is providing a new way of access to God before he leaves Earth. Before you are showered with reasons why it is in your best interest to ask God for things, in his name of course, let's look further at the context of this verse:

Jesus is talking to the disciples because he overhears them murmuring about how he is going back to be with the Father. Sensing their apprehension, Jesus reminds the disciples that their grieving will soon turn to joy. That's right! This verse deals with disciples worrying that Jesus' departure will cause much pain and sadness. We know the disciples are worrying about Jesus leaving Earth to be with the father because Jesus references the disciples sadness and trial in this moment in verse 22.

Just like the disciples grieving over the loss of Jesus in physical form, trials often take on the disguise of something good being taken from us, whether it be a loved one, a possession we once had, and/or an intangible being taken, like happiness, peace, and hope. The disciples' were justified to feel the grief and sorrow upon losing a dear friend, but Jesus reminds them to look ahead to the fulfilling of Scripture and how his departure is part of a bigger plan. Though the sorrow may last for a moment, this grieving will be replaced with joy (v. 22). Yet, from the perspective of the disciples, it looks like God is taking Jesus away from them. Sounds like a perfect recipe for grieving and deep sadness. However, God has plenty in store for the disciples, and it comes in the form of the Holy Spirit.

Earlier in John (chapter 14), Jesus promises the disciples that "Whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name..." (John 14:12-13).  Though Jesus' departure could be seen as painful, greater things are coming because of it. In fact, John 14:26 says, "...the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all the things and remind you of everything I have said to you." Though Jesus was going, he was leaving behind part of himself to the disciples (and to us!) that would continue the plan God has. In fact, Jesus says in John 14:27, "Peace I leave with you; my peace I give you... Do not let your hearts be troubled and do not be afraid."

Now, God's will for you isn't to go through pain (see John 10:10 - don't confuse the Savior's job with the Devil's job), but good will come of the pain (Genesis 50:19). Ultimately, our focus should be on what God can and will do through the struggle.

But, what does the disciples' grieving over Jesus departure and him leaving us with the Holy Spirit have to do with asking God for anything in his name?
For one, God has an incredible plan, and he will use those trials to achieve the plan and purpose. Even though we go through trials throughout our earthly existence, God has a plan through it, and that plan is worth trusting. He had a plan even after Jesus left to be with him, and he continues to have a plan when we experience pain like the disciples did. When we ask God for anything in his name, we are trusting him to do what he does: give in abundance - it's part of his plan.
Let's go back to John 16:24: "Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete."
According to this verse, God has gifted us with his generosity. He gives us what we ask for, including joy. When we ask in his name, we receive. We receive an abundance of blessing in the midst of struggle. We receive a helper, the Holy Spirit, and we receive peace.

When we ask in his name, it implies that our hearts are in alignment with his will. His will is perfect (Romans 12:2), so if we ask for what is in alignment with his will, we will receive it. According to Matthew Henry Commentary on this verse, “Asking in Christ’s name, is acknowledging our unworthiness to receive any favors, and shows full dependence upon Christ…” This also means that asking in Christ’s name comes with a price: humility. When we humbly accept that all good things come from God, and the things that feed the Spirit (not the flesh, like a sports car or $1m) come from him, we receive them because he is generous and good. When we ask in his name, we are asking for things that God is in the business of giving – so when we ask for the things he gives, he will give it. If we ask for prosperity through hardships, he will give it to you because you are asking for a spiritual blessing that God is in the business of giving. He knows what is good for the heart (see 1 Samuel 16:7), and it’s the heart where all good things flow (Proverbs 4:23). He desires to give us supernatural freedom and prosperity, and when we are open to receiving the supernatural from him, he pours those gifts into our existence. As we ask, he downloads his perspective, his heart, and his will into your heart and mind. We begin to think the way he thinks because we are in the humble position to do so. Asking God in his name means we are considering his plan and the way he gives, not to satisfy our flesh, but to build us up in Spirit. Therefore, when we ask, God knows how to give us exactly what we need, even if we are asking for the wrong thing in the moment. The disciples experienced this with Jesus while he was on Earth.

In John 14 and 16, Jesus encouraged the disciples before his departure to be with God. In the midst of trial, Jesus reminded them that he is leaving something behind (the Holy Spirit, as well as peace) - part of God's plan. In other words, Jesus knew what the disciples needed. They need peace and joy, which Jesus later promises them (John 14:27). The disciples didn't even ask, yet Jesus knew! How much more will God give in times of trial when we ask him directly! The disciples received, so that their joy would be complete! And remember: grieving is not a bad thing. Jesus even says, "Now is your time of grief, but I will see you again, and no one will take away your joy." Jesus promises that their joy will be complete through the process of grieving; grieving is not eternal, but joy will be!

Do this: Memorize John 14:27 in moments of trial. Do not let your hearts be troubled and do not be afraid. Why? Jesus gives you peace, and much, much more. We know he gives because of John 16:24. Ask and you will receive. Identify what God is in the business of giving by getting to know his heart, then start asking! Watch him give!

Your Herod vs. His Provision - Who Wins?

Let's set the scene. Just like a play, there are characters, a most notably, an antagonist  and protagonist. We begin with a prophet who makes a bold statement:

Matthew 1:23: "Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means 'God with us.'"

The setting is Bethlehem, which is Jesus' birthplace, which falls around the time of our antagonist, King Herod. While the protagonist (Jesus) and the antagonist have not met yet, King Herod is fuming with jealousy. Instead of initially making his hatred of the 'newborn king of the Jews' known, he disguises his desire to kill with these words:

Matthew 2:8: (to the wise men) "...when you find him, come back and tell me so that I can go and worship him, too!"

This statement coming from King Herod is the equivalent to an Apple employee heading over to Samsung only to "check out how amazing the iPhone X is." Sure, that's probably the only reason. Imagine how bad of a liar King Herod is. Here is a newborn baby, already considered a king of the Jews, and King Herod is disturbed (Matt. 2:3).

Within the first 12 verses of Matthew 2, we can infer Herod's intentions are not healthy. Verse three notes that Herod was "deeply disturbed" when he heard of Jesus' birth. He later tries to cover his hatred by commanding the wise men to find Jesus' whereabouts (v. 8), and we once again get the sense that Herod's intentions are not good when God warns the wise men to not return to Herod

Note: When God says not to return to someone, that person is probably unhealthy for you.

While Herod's track record only gets worse (see Matthew 2:16 and his annihilation of babies), the focus is not on who Herod is, but who God is in the midst of Herod. Pointing out Herod's absolute disgust with Jesus is important to note because his actions during this time would lead anyone to believe Jesus was good as dead. In addition, reading the story without God's intervention in mind would lead us to believe Jesus and his caretakers would never make it out alive with Herod hot on their tale.

Yet, God had other plans, and he would intervene at all costs. Check out all of the recorded times in Matthew 2 alone:
1. "When it came time to leave, [the Wise Men] returned to their own country by another route, for God had warned them in a dream not to return to Herod." (v. 12)
2. "After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. 'Get up! Flee to Egypt with the child and his mother,' the angel said. 'Stay there until I tell you to return, because Herod is going to search for the child to kill him.'" (v. 13)
3. "When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 'Get up!' the angel said. 'Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.'" (v. 19-20)
4. "But when [Joseph] learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee." (v. 22)

On four occasions, God prevents mighty King Herod's hand from impacting the life of Jesus. Remember, this is the same Herod who ordered all boys between newborn and two years old in and  around Bethlehem to be slaughtered, and it was done at his command. This is a powerful king, yet God demonstrates more power in the form of his provision.

Don't we all have our own "Herods" in life? It might be a big, ugly Herod that shows up in the most obvious ways. It might be an inability to pay off bills, a broken relationship, loneliness, depression, suicidal thoughts, abusive relationships, cancer, a struggling loved one, anxiety and doubt, or pornography; it could be a combination of those things. Our Herods come in many forms, some not even listed. These problems and burdens will do anything to destroy you. You sit, helplessly, watching the world around you crumble because of this Herod or these Herods in your life.

Ok, so we have Herods, and they're painful to think about. But we also have God, and his provision and guidance will defeat any and every foe, no matter how colossal, intrusive, and obtrusive they can be. God had a plan to send himself down to Earth as a man to save a dying world, but God also has a plan for you to be victorious, walk in freedom, and live out the glory of our Father.

We have our battles, but God has his provision, and he is scared to provide against our Herods. There is one thing we can do to secure daily victory in the midst of our Herods bearing down hard on us:

Jeremiah 29:13

"You will seek me and find me when you seek me with all of your heart."

Matthew 6:33

"Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need."

These verses do not promise storms will not happen, and Herods will cease to exist. But it promises two things: you will find God when you look for him and he will provide you with enough, every time. There are dark days when it doesn't feel like God is in your midst. You might wonder if you do have enough. Remember: these verses are promises, and God promises to you and I that he is in our midst and will give us all we need.

Don't fret, his provision is always stronger than our Herods. Nothing surprises him.

A New Approach to God

This is for the fist-shakers; for those who are promised one thing, but given another; who firmly believe that light is at the end of the tunnel, but it consistently does not show up. This is for those who feel every opportunity is a dead-end, where life is sucked dry and hope is but a passing shadow. This is for all people who have the wrong perception of God and hope to change that. This is for all who desire to see past their circumstances and into the goodness of God and his plan for those who believe wholeheartedly.

The script says "God is good. God is powerful." Some would say there are aspects of God that make him worthy of that title. Paul did the best he could to express to other Christians how intense God's love is for us. Ephesians 3:17-18: "And I pray that you, being established in love, may have power...to grasp how wide and long and high and deep is the love of Christ." Pastors preach sermons and family members encourage and remind each other of God's infinite love. Naturally, it is easy to believe it when others speak about it or write about it.

But those experiences don't always line up with what people say or write. Exit what people say and enter those dirty, abhorrent situations when God doesn't make sense. God becomes an ostensible thought. You compare him the world around you: What about the kids starving in Africa? What about people who have chronic disease without deserving it? Has God vanished in those times? It seems that God no longer exists when it comes down to crunch time. It seems the miracles Jesus performed back then are only from yester-year. Everything goes our way one day and the very next God steps out for a bathroom break. "Where is God when I need him most?" We murmur. Where is this almighty God, worthy of praise and deserving of all glory? Sometimes, we go as far as mocking God's existence because it isn't the type of existence we like. It doesn't line up with the God we want and we hope to get in every circumstance. While God's love and other such traits are wonderful to have in our lives, his mysteries are also part of the relationship, and it is the mysteries of God that can sometimes leave a bad taste in our mouth.

The negative view of God becomes most apparent when it involves the messy parts of our own lives. Our anger becomes bitterness, and our bitterness separates us from the Truth of who God is. At a point where we justifiably want answers and shake our fists doing so, we often forget who we are shouting at. Our words are a mixture of finger pointing, grumbling, complaining, and a sprinkle of self-pity.

We might also cry out as Job did: "Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? (Job 31:16-21)"

In other words, "Why me? What did I do to deserve your wrath? I have done things for you, God! I shouldn't be punished!" Though we might not say the same thing as Job did, we become so demanding when God doesn't fulfill our needs. We want him to fix everything and make all problems dissolve before our eyes.

Ok, you might not throw your grenades at God when things don't go our way, but there are other ways we speak to God that might not be all that beneficial...and that you might relate to. Most of the time, other than when we throw tantrums, we resort to a quiet prayer that cries out for help. We come before God, bowing down in reverence, ready to remind God of our list of things we need from him. He becomes our supplier, giving us any survival kit we will need. Sometimes it's good to ask God for help, but not like this. Sometimes it becomes a list.

Job was one to quickly "remind" God of his suffering: "These outcasts oppose me to my face. They send me sprawling and lay traps in my path. They block my road and do everything they can to destroy me. They know I have no one to help me. They come at me from all directions. They jump on me when I am down. (Job 30:12-15)"

Well, God, do something! Get in there and help Job! Help me when I need it too! We cry out in our prayers and our tantrums. We want God to give us grace, peace, mercy, wisdom, etc, as if we ran out a long time ago. "God, everything you have been giving me is not enough. Give me more please!"

God's response? Epic. God basically reminds Job who he is. Not the typical, "Hey, I made the mountains" response. Not the "I made animals, trees, and the sun" mini-lecture. Not at all. This was an all out confrontation, "brace yourself like a man," "Are you talkin' to me?" face-to-face chat. Job kicked down the door, and God gave the stern, "Sit down!" after Job ran his mouth; an unnecessary monologue in the midst of an all-knowing Master of the Universe. Sit down, and let me tell you more than just the mountains. Let me tell you more than just the animals, trees, and the sun.

Here's God in response to Job. You might want to read this 30 times:
"Have you explored the springs from which the seas come? Have you explored their depths? Do you know where the gates of death are located? Have you seen the gates of utter gloom? Do you realize the extent of the earth? Tell me about it if you know! (Job 38:16-18)

God goes on. More rhetorical questions that God knows Job cannot answer. More questions than Job can do with. Furthermore, God's sense of humor comes through:
"Where does light come from, and where does darkness go? Can you take each to its home? Do you know how to get there? But of course you know all this! For you were born before it was all created and you are so very experienced! (Job 38:19-21)

After approximately 71 verses (Job 38-39:30) of God responding to Job's reminders of his anguish, suffering, and good deeds, He asks Job these two questions:
"Do you still want to argue with the Almighty? You are God's critic, but do you have the answers? (Job 40:1-2)"

Job's reply? "I am nothing - how could I ever find the answers? I will cover my mouth with my hand. I have said too much already. I have nothing more to say. (Job 40:3-5)

But God was not finished.

God goes on to describe the creatures of the earth, large and explainable. In fact, He effortlessly describes many of the creatures today's websites have difficulty putting a finger on. In regards to the Behemoth, Wikipedia says "Suggested identities range from a mythological creature to an elephant, hippopotamus, rhinoceros or crocodile." In Job 40:15-19, God describes it from head to tail: "Take a look at Behemoth, which I made, just as I made you. It eats grass like an ox. See its powerful loins and the muscles of its belly. The sinews of its thighs are knit tightly together. Its bones are tubes of bronze. Its limbs are bars of iron. It is a prime example of God's handiwork, and only its Creator can threaten it." God could have just said, "I made an animal called a Behemoth." But he doesn't. He describes what he made, "just as I made you."

Wikipedia begins the page about the Behemoth with these words:
"Behemoth is a beast mentioned in Job 40:15-24." These are God's words to Job. They are words about a beast that clearly its Creator knows the most about. "Only the Creator can threaten it." Only God himself can disturb the lifestyle of such an animal. God's message to Job: I made the Behemoth and you. Both I know by name, and I can describe each in tremendous detail. This is who you complain to, Job.

God continues to speak of the Leviathan, another large creature, which goes for another 35 verses (Job 41:1-34).

If these verses provide any sort of evidence about God, its that He 1) is an expert on his creation and 2) he knows exactly what is going on. He knows all of the nuances, personality traits, quirks, characteristics, defense mechanisms, techniques, habitats, capabilities, limitations, formations, transformations, life cycles, moods, symptoms, ideas, behaviors, etc. He knows what has happened, is happening, and what will happen. Edwin Louis Cole, author of Maximized Manhood, writes, "God created this whole thing, including you and me, and by His active presence. He sustains it all. God is all-powerful, all-knowing, all-seeing. (45)" 

Since God created all of the Earth, God is also in control, and many times, whether we come to him with a list or with murmurs, both methods can be detrimental to the relationship and the work the Lord is doing in and through you.

God doesn't just speak to Job this way. Isaiah 40:25-26 shows that God is not ignorant and unaware of your troubles:
"'To whom will you compare me? Who is my equal?' asks the Holy One. Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing. O Jacob, how can you say the Lord does not see your troubles?"

David, over a period of time, modeled a similar approach in many of his Psalms, and this is the perspective of God we should all adopt:

"When I look at the night sky and see the work of your fingers - the moon and the stars you set in place - what are mere mortals that you should think about them, human beings that you should care for them? (Psalm 8:3-4)"

David is asking, "In all of your great power and sovereignty, what kind of Master thinks so highly of something so small in comparison to all He has made?" He is placing value on the perspective God has of him, and it changes how he approaches his Savior. This is the same song David sings that starts with, "O Lord, our Lord, your majestic name fills the earth!"

So, what can we do differently?
#1. God offers hope, and he freely gives us wonderful things in Him (2 Corinthians 2:12). These are already promised to us in full, so why do we need to beg God for what he is already giving everyday? Why do we throw complaints and murmurs God's way? God knows exactly what he is doing. Though David went through plenty of trouble, he was good at giving God credit where it was due, and he did so in Psalm 34:4 - "I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened." If this is true about David - if he was radiant with joy when he seeks and prays to listening God, then perhaps we can view God this way too.  It is not about your list. It is not about you telling God what to give you. Perhaps we can rid ourselves of the notion that God doesn't care about us or that he negligently looks the other way while we suffer. It is time to dispel the lie that God only desires that we suffer to learn our lessons. It's time to stop thinking we need to convince God to do what's best for us and start noticing that God is and has been. David received plenty of reward from just meeting with the Lord and praising him through joy and sorrow. His reward was a deeper intimacy and understanding with his Creator. You can reach that same level of intimacy by praising him no matter what circumstances say otherwise.

#2. We can train our mind and heart to dwell on greater things that are eternal, not just the temporal. Paul encourages fellow believers to press on, never give up, and look ahead to greater things: "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen... (2 Corinthians 4:16-18)" If we are striving towards what is already promised to us, we will not be intimidated by things that come and go like the wind because they cannot measure up to the greater things in store. This is a gift we can cling to, even though we do not have it right away. When our perspective changes, turning our hearts towards what is eternally true, we prepare our hearts and minds for heavenly desires and thoughts.

These strategies, lived daily and intentionally, will provide a more successful life free from the imaginary bondage we place on ourselves. Let us break free from them by changing our false perspectives of God and turning them into truths that are evident throughout Scripture.

Live Like Intertidal Fish

Intertidal fish are interesting. They swim closer to the shore, where the waves are more volatile and become more intense during storms. The most intriguing about the fish, though, is not their vibrant colors or the unique traits they might possess, but the way they respond to water. On the outside, it looks like chaotic, dark, misty, eerie, and stormy; nothing a sailor would want to be a part of.

Based on appearance, if you were to ask the fish how they feel about this perpetual violence they experience, they would respond in a very mellow way.

"No problem. Just floating along," they would murmur. "Just drifting wherever the storm takes us." Who knows, maybe the fish are completely unaware the storm is there. For any human being, the feisty waves could be reason to panic - and panic most would.

But the fish, not the fish. They are not effected by the waves. In fact, the condition of the waves and the location the fish are at doesn't appear to be a problem. They have accepted the environment they are a part of and go as far as using it to their advantage. Like any other species in the ocean, Intertidal fish understand their surroundings. Because they are a part of violent waves, what appears rough on the outside is calm under the surface. They bob back and forth, working with the current, weaving back and forth without much effort and swimming. The expression is priceless - as if there is no change in the intensity.

Like all fish of the sea, God made them specifically to fit into the culture in which they live. These fish are made to survive the bleakest of weather. While chaos ensues, they remain as calm as any other species.

We are similar in that we have daily "storms" that are known as "curveballs," "lemons," and other more endearing terms. Most would say these storms are so consistent, it is only fitting to label any good thing "too good to be true." The moment a good thing happens, a bad thing follows. The moment a bad thing introduces itself, another bad thing follows. Storm after storm, wave after wave, current after current. They keep coming, and we are often left with are heads barely above water.

Our response to these storms is where we could learn from the Intertidal fish. We get scared. Nerves kick in and we might even blame God or become distant from him. Though he made the waves, storms, and us, it is him we drift from. Sometimes we cry out to God in anguish and present our pleas to God as if we need to persuade him. In other cases, we complain, toss up our hands, or cry quietly until the storms pass.

Though we both experience extreme storms at times, it seems like the little Intertidal fish of the sea have a lot to teach us about these storms.

While no one should feel the need to rationalize why their storms are so unbearable, there is no need to ponder the destructive behavior of these storms when, just like the fish, we are thought of and taken care of. These fish may seem different then us, especially the way they handle pressure. But, humans do not need to be so different than the fish. Just like the fish, God made us. Just like the fish, he gave us distinct and unique features that allow us to adapt and understand our situation as we grow.

Fortunately, God doesn't just show us through the Intertidal fish he made. He also reminded us through Matthew 6:26, which says, "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?"

God cares so deeply about us, that he considers us more valuable than the birds of the air and the fish of the sea - and he cares so much about them. How much more does he care about us then?

As we approach the waves of life, let us be reminded that we are cared for. No storm is too great for God. No tsunami rattles God. He is not hindered by our complex issues; he made you complex so you could stand among those waves with the courage and strength he has given you. He has you, he holds you, and he gives you the tools you need to ride the waves as they come. Most importantly, he gives strength to the weak and weary (Isaiah 40:29), which enables you to grow in character and hope.

The waves often get large, but we have a greater hope in God and his promises. When we firmly plant ourselves on those promises and the mighty hand of God, we can swim as the Intertidal fish do: at peace and content. And, if God's promise to never leave and forsake us (Hebrews 13:5) is not enough, James 1:2-4 is more than enough to provide that everlasting hope:

"Consider it pure joy, brothers and sisters, whenever you face trials (waves) of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything."

Or, 2 Corinthians 4:16-18,

"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal." 

Very wise, those Intertidal fish. Very wise.

You See Ruins...He Sees Rebuilding.

               Ever heard of an ordained city? Ever heard of a city doused in the very blessings of God, let alone man? Well, there is a city out there, and it’s been around for quite some time. In fact, it is considered the “City of the Great King.” Psalm 87:5 (NLT) claims “The Most High will personally bless this city.” Zechariah 8:3 quotes the Lord, saying, “I am returning to Mount Zion, and I will live in Jerusalem. Then Jerusalem will be called the Faithful City.”

Wow. A city ordained by God himself; truly remarkable.

                Another reference in Scripture that connects the dots between Jerusalem and God’s favor is Hebrews 12:22: “You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem.” In other words, Mt. Zion rests in the city of Jerusalem and is synonymous with God’s dwelling place. As a matter of fact, Barnes’ Notes Commentary suggests that “Jerusalem was the center of religion in the land; the place where the temple stood, and where the worship of God was celebrated, and where God dwelt as a visible symbol, and it became the type and emblem of the holy abode where He dwells in heaven.”

                Jerusalem was a symbol of God’s inhabitance and protection over the city, and since God dwelt in the city of Jerusalem, His constant care is over it. Isaiah 49:16: “See I have written your name in the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins.”

This land, the mighty land of Jerusalem, is where God’s temple stood. It was home to God our Father. It does not matter its condition because God was still watching over His beloved city. Shambles or no shambles, God loves his city more than words can express. The city is not beautiful because of its condition, but because of who loves it. He would never leave it nor forsake it.

Most of the time, our circumstances seem bigger, taller, and more powerful than ours. We lose sight of what’s good because our circumstances destroy us. We are in ruins. We are wrecked, beaten, and torn down from head to heart. Every piece of us is shattered, just like Jerusalem.

 Pop singer and songwriter Mat Kearney sings a song titled, “Renaissance.” Near the end of verse two, Kearney sings,

“Humbled, it took this much to break down and understand, Spent half my life on castles made of sand,

Tossed in the breakers in the palm of your hand

Now I can finally stand”

               

                Now, whether Mat Kearney was singing with Isaiah 49:16 in mind, it is clear he is trying to communicate that through his own unfortunate ruins (“castles made of sand, tossed in the breakers”), he can still rest “in the palm of [God’s] hand” and finally stand…whether shattered or not.

                Often, our perspective of God gets skewed when there is so much “bad stuff” going on around us. Sometimes, our perspective comes in the shape of an outstretched fist, clenched accusingly in God’s direction. “Why would God allow this to happen?”

                We might not always get a response we want, but every time we doubt, accuse, and blame our Almighty God, we are the ones with the wrong perspective. Romans 8:28-29 declares, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.” This is a promise, and whether we are in ruins or not, we can know without a shadow of a doubt that the God is watching over us no matter what.

                It might take every part of you to break down and understand, as Mat Kearney suggests. You might be so broken, battered, and bitter, but God sees you where you’re at and has you in the palm of His hand. He is yours, and he loves you with a fierce love that transcends our ruins and builds them strong.

                God doesn’t see your ruins as a reason to reject or deject you, but an opportunity for resurrection and reconstruction in Him. Those weak points, those crumbled walls, predicate your victory in him and through him. That's where beauty comes from - your need for him (you are ruined) to resurrect your city (he is sovereign).

                And sometimes, it is those very walls that build you up. In fact, those broken, beaten, and battered walls could be the very structures that help you stand stronger than you did before. Who says God can’t retract beauty from those ashes?

That's the paradox of love that we must accept. After all, it is those ruins that are what create a palace in the first place.

A Perfect Perspective

God is worthy of our worship. We love Him because of what he has done for us and how he has given us a new outlook and direction in life. All of this is true, and it is a valid reason to love him in return.

But what about when our new direction is painful? What if the circumstances and situations in our life don't seem to change, despite our new outlook? We have an appreciation for God and it changes the way we see things, yet sometimes it does not change our surroundings. It does not change the fact that we are jobless. It does not change the fact that we need to pay bills (they don't go away). It does not change the way we are mistreated, hated, or misunderstood; sometimes, all three of these things.

Better yet, it doesn't provide an immediate global need. Starving children are not fed when we accept Christ. Homeless folks are not suddenly given a brighter future. Miracles do happen, but the world continues to be far from perfect despite our life-changing decisions.

Perfect God, imperfect society, unanswered questions; it's what you get when two dimensions of morality meet.

Unfortunately, life does not become perfect the moment we commit our lives to Christ. We still "all have sinned and fall short of the glory of God" (Romans 3:23). There is still starvation, murder, adultery, and many other sins that contaminate the very image we were created in (Genesis 1:26). We are a fallen world, and committing our life to Christ is not a magic potion that changes everything immediately.

As you read this entry, African villages are still starved out. While we receive our food in five minutes, locals in third-world countries are searching for supplies for days on end. I would be upset too. I would wonder why God is not stopping this with one powerful command.

As we react to the world's problems, our emotions get the best of us. We are angry, bitter, and infuriated. Why shouldn't we be? People are starving! As a response, we blame the first Being capable of putting an end to the problems of this world. Like a president, football coach, or village leader, fingers also point to God when something goes wrong. He is questioned, interrogated, and insulted because no immediate help has come. On the basis of unmet needs, many begin to doubt God's existence or abilities - we limit God.

Atheists abound because God appears unable to rescue a society filled with disaster, hatred, poverty, and ruin. We murmur, "If God is so loving, why does he let these things happen?" or "Why would I want to believe in God when he lets genocides happen?" 

Valid point.

In fact, these questions are so good, even scholars cannot answer them. The fact is, there is no perfect answer, which is why this is the best answer:

Ask God.

Plain and simple. Ask God. He will give you clarity. He loves being asked those questions because it shows you care. It shows you desire to know what God is already in control of. Below are some Scriptures that encourage going to God:

1. Proverbs 3:5-6 - "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight."

2. Philippians 4:6-7 - "Do not be anxious in anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Jesus Christ." (Guard from what? The wrong answers.)

3. Matthew 7:7 - "Ask, and it will be given to you; seek and you will find; knock and the door will be opened to you" (Jesus said that!)

4. James 1:5 - "If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you."

God is all-knowing. It is not just who He is that is perfect, but it is how He thinks too. As humans, we have a limited view, so our perspective will be limited as well. But, just because our perspective is limited, it does not mean we should limit Him. He is flawless, which means any wisdom he gives you is also flawless.

But, what can we do? How can we live out asking God and seeking wisdom? Here are a few things you can do (or not do):

1. Do not question God. He is perfect for a reason. Instead...
2. "Rejoice always, pray continually, give thanks in all circumstances..." 1 Thessalonians 5:16-18
3. If you ask, ask with an open mind. You are not better than God, so don't think a question will stump Him.
4. Admit that you lack wisdom (James 1:5), and go to the two sources that have the answers (The Bible and God).
5. Romans 12:3 - "Do not think of yourself more highly than you ought, but rather think of yourself with sober judgement,  in accordance with the faith God has distributed to each of you."
6. Do as the Lord commands, and leave the rest to Him. Psalm 112:1 - "Blessed are those who fear the Lord, who find great delight in his commands" and James 1:6 - "...But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind." Do not ask to argue, but to believe and understand.

We will never fully understand God, but just because we do not understand His methods, does not mean He stops being God. He will not step down, retire, or withdraw his candidacy because people do not approve. Unfortunately, we do not have all of the answers.

Fortunately, we have access to the One who does through Jesus Christ. We can ask, seek, and understand through His lens, not ours. We love to act like we are in control, but once we admit that God is bigger than our greatest solutions, unanswered questions, and unsolvable problems, then we see God for who He really is.

After all, with a perfect God comes a perfect perspective.

Pointing at the Wrong Person

Where is God leading you? Is it what you hoped for? Do you even know what His plan for you might be? Out of fear, you refuse to seek God and His plan for you because, on the surface, you believe ignorance is bliss. You can run about, unknowingly rebellious, and it will all work out in your favor. Wouldn't that make you happy? After all, isn't your relationship with God all about making you happy? Unfortunately, we tend to believe this is the case. Our delight in the Lord is predicated by the moments when he acts as slave to our needs. When we get what we want, we praise God for all He has done for us.

Life is good when He does that. When we are given blessings, we are thankful and content. Is it good to have a thankful heart? Of course. We are called to rejoice and give thanks for his blessings. David writes about how we should "...give thanks to the Lord; call upon his name," and to "...make known his deeds among the people" (1 Chronicles 16:8).

Sometimes, though, it appears we think that is all God is around for. We believe God has an agenda to stick to; every Sunday, provide my precious child with good words on Sunday and a restful upcoming week. As long as my precious child prays an egocentric prayer, I will bless him and he will love me for what I have done for him.

Today's view of God is a lot like this. God is the life raft when we are sinking in life's problems, and when we are not, we give God the ol' shout out. Sadly, we fall into the lie that God is our servant and the way life treats us is an excuse for how we should treat him. When life is gravy, we give God a figurative pat on the back and remind him that he is doing a good job. When things are not going our way, we question God's authority and wonder what we have done to deserve such pain.

Like Job from the Bible, we ask, "If I have sinned, what have I done to you, you who see everything I do? Why have you made me your target? Have I become a burden to you?" (Job 7:20) We feel the troubles and trials in life are God punishing us because we are bad. We begin to falsely accuse God of his ability to love us because he has not made us happy children.

If we can't look in the mirror and reflect on our own selfish tendencies, maybe a life lesson from Abraham will help. 

Abraham was the ultimate symbol of loyalty to his Creator. He knew his place, even when it did not make sense. The story begins when God calls out to Abraham and says, "Take your son, your only son, whom you love - Isaac - and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you" (Genesis 22:2). This is a command to Abraham to slaughter his one and only son [sound familiar?]. To add to it, this is the same son it took Abraham 100 years (Genesis 21:5) to have as his own. However, it is not God's command that is the focus of the lesson, but Abraham's response: "Early the next morning, Abraham got up and loaded his donkey" (verse 3). There was no hesitation, no argument, and no questioning of authority. Furthermore, whenever God asked for Abraham, "Here I am" was Abraham's reply. As Isaac caught on, he asked his father where the burnt offering was; Abraham's response? "God himself will provide the lamb for the burnt offering, my son" (v. 8). From the moment the journey to Moriah began, Abraham took on the "humble servant" approach. He not only kept perfect obedience with the Lord, but he also relied on God's plan without pouting.

An angel sent by God then responded to Abraham's faithfulness: "...because you have done this and withheld your son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore" (v. 16-17).

God is the ultimate authority, and as we remain faithful to his plans through humble submission each day, we will see what the Lord can do in our lives, as Abraham saw in his own life. Sometimes the Lord places trials and unique situations in our lives to test us as he did with Job and Abraham. Sometimes, he wants to strengthen us like James 1 promises. Most importantly, when trials do come our way, he wants to remind us that he is fighting with us, not against us. John 16:33 says, "I have told you these things, so that in me you will have peace. In this world you will have trouble. But take heart! I have overcome the world."

As you begin delighting in the Lord, he will reveal his plan to you. He wants you to succeed (as Jeremiah 29:11 states); but, you need to know your place and trust that "God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). You need to stop pointing your finger and learn to rely heavily on him for everything, because, after all, He did save you from your sin. Instead of shifting the blame, recruit your leader to guide you through life's trials, troubles, and consequences.

So, do you delight in the Lord and all he is doing, no matter what? Do you trust him, despite the troubles this world brings? Is he only your God on Sundays, when it is easy and it confirms your place in heaven? Or, is he literally the Lord over your life? 

He loves you, so why fight his love when you can bask in it, through the good and bad?

The lyrics express how we should view God and his plan for us.

Credit: Hillsong United, Youtube

When Life Throws You Lemons...

Do you ever feel like some people are out to get you? Better yet, do you ever feel like life in general is out to make you feel miserable? Sometimes, when life throws you lemons, you cannot simply "make lemonade;" all you can do is get hit by them and hope no permanent damage surfaces.

Fortunately, those "lemons" are the worst of it. David, from the Bible, was not always in the most optimistic situations. David had a son, and his son was jealous of David's position as king. So, his son tried to kill him. If there are any such lemons that hit hard, it is these type of lemons. How can one rejoice in sufferings like this? Romans 5:3 says, "...We also rejoice in our sufferings, because suffering produces perseverance." The great news is that our troubles, our "lemons," produce growth and shape us into strong men and women. The bad news? One does not normally see the good news while the bad news is current. However, through all the chaos and the pain, we can take refuge in something greater than ourselves.

Psalm 4 is all about David expressing his dependence on God. He begins chapter 4 by admitting that God is his  safe net. Furthermore, the chapter then gives any and all readers something to relate to. "You can be sure of this: The Lord set apart the godly for himself. The Lord will answer when I call to him" (Psalm 4:3). Are you considered Godly in the eyes of the Lord? Can you be certain that, as you have faithfully served the Lord, He will protect you and set you apart from the wicked and chaos?

As the storms come and you feel there is a small chance you will get out alive, know that God has already got you covered. Your level of safety far outweighs whatever you go through in this life. If you depend on God as if your life depends on it, the safety you feel will eliminate the fear you hold. Take heart, for "In peace I will lie down and sleep, for you alone, O Lord, will keep me safe" (Psalm 4:8).